If you are looking for something about a deeper meaning for
his death, look elsewhere. Any murder,
including state-sanctioned homicide, is meaningless. Besides, if the death of Jesus bar Joses (as he would have been called in the
anglicized form of the Hellenized version of the Aramaic names converted into
the Greek in which all the gospels were written) were the main point of the
story, all the gospels would begin with the triumphal entrance.
No Bible story is more fetishized by the Church, and by most
Christians within it, than the crucifixion of Jesus bar Joses and the events
leading up to it. For the medieval
Church in the West (still followed in some corners) and for American
fundamentalist Christians today, its importance surpasses even that which is
supposed to be the main event, his subsequent resurrection. In both these cases, authorities and
believers alike ignore what the man actually had to say. Like the song by the punk group The The says,
“They’ve forgotten the message and worship the creeds.”
Can you imagine people walking around with miniature
guillotines around necks? Miniature
gallows? Electric chairs? Gurneys for lethal injection? That’s exactly what a cross is.
How about with any of those implements of torture and death
filled with their suffering victims? That
is exactly what a crucifix is.
However, that many Christians wear these exemplifies
psychopathy no more than the ritual symbolic cannibalism in which most of them
engage every Sunday, sometimes daily, even twice or thrice daily. That is all they can actually do since, for
the overwhelming majority, their only knowledge of the meaning of Eucharist derives
from the gospels viewed as if in a vacuum, which doesn’t allow for knowledge of
the proper context of the ceremony’s actual and much less carnivorous antecedents.
The fetishists act and talk almost as if Jesus bar Joses
were the only person crucified ever, except for the two poor saps there next to
him as window-dressing, a first century version of “red shirts” in Star Trek: The Original Series. Crucifixion, if fact, was millennia old by
the first century, practiced in the Levant not only by the Romans but by the Persians and Seleucids who preceded them as the imperial power in the region.
The unlamented Hasmonean dynasty, more corrupt and tyrannical
than the Herodians were at their worst and as detrimental to their own people
as the Stewarts were to Scotland, avidly practiced crucifixion from the time
they came to power, at first as high priests, then as kings who were also high
priests. The most atrocious event took
place in 87 BCE at the end of the Second Judean Civil War, when Alexander
Jannaeus, king and high priest, crucified some 800 rebel prisoners and slit the
throats of their wives and children in front of them.
Several hundred miles west, in 71 BCE, the Roman general
Crassus crucified the 6000 captured rebel slaves of the Third Servile War, led
by Spartacus, along the Appian Way.
After the death of Herod the Great, Judea rose in a revolt
against Archelaus and his Roman allies which quickly fell apart. The Romans crucified over 2000 rebels in the
aftermath.
The height of the Great Jewish War of 66-73 CE was the Siege
of Jerusalem, lasting from February through August. Throughout the siege, rebels and other
persons caught trying to escape the city were crucified within view of the
walls. Josephus reports at the peak
there were 500 victims a day on average.
No, crucifixion was most definitely not unique, even in
Palestine. In nearly all cases, however,
its use was confined to political rebels.
The two “bandits” reportedly crucified on either side of Jesus bar Joses
were called in the Greek “lestai”, a word which can be translated as “bandit”
but almost always meant the equivalent of today’s “terrorist”.
Christians almost universally equate the Christ (from the
Greek word “Christos”) or Messiah (from the Hebrew word “Moshiach”) with the
kingly Messiah ben David. According to
the books of Samuel and Kings, Moshiach was a title held by every King of the
Jews from the time of Saul; it means simply “Anointed”. Priests and prophets were also messiahs.
Old Persian had a word similar to “Christos”, by the way,
that is transliterated “Chrestus”, which meant “the Good”.
However, Christians use the term specifically for the
eschatological figure. Which would be
fine, except there were (and are) two figures out of four in 1st
century Jewish eschatology referred to as Messiah: the Messiah ben David and
the Messiah ben Joseph. They were/are also
respectively called Messiah ben Judah and Messiah ben Ephraim. The other two were/are the Righteous Priest and
Elijah. The Righteous Priest also had/has an
aka, Messiah ben Levi, though he was/is rarely referred to as such. Elijah was and still is just Elijah.
The Messiah ben Joseph is supposed to precede the Messiah
ben David, bringing truth, teaching righteousness, healing, calling people to
redemption, and sacrificing himself in death.
He is referred to as Lamb of God and identified with the Suffering
Servant. The Messiah ben David follows
in his wake, defeating the last ruler of the fourth empire in battle and
bringing him to Mount Zion for judgment.
After enumerating the ruler’s sins and those of his empire, the Messiah
ben David then slays this last ruler with his own hand.
In other words, if Jesus bar Joses were brought before the
procurator of Judea (which included Samaria and Idumea), Pontius Pilatus in
this case, under the charge of claiming he was the Messiah ben David, he was not
being charged with simply being a prophet bringing a message of repentance and
salvation but of planning a revolution to overthrow the Roman Empire and kill
its ruler, Tiberius Julius Caesar. Upon
conviction, the penalty for that, indeed a penalty almost exclusively reserved
for rebels, was crucifixion.
If Jesus bar Joses were claiming to be the Messiah ben
David, then he was guilty and was given the penalty afforded under Roman
law. The sign above him on the cross
(King of the Jews) indicates that this is indeed what he was convicted of
claiming. Repeated denials recorded in
the gospels lead me to think he probably was not, but if claiming anything,
then it was to be the Messiah ben Joseph.
The Romans or their priestly allies may not have thought one much
different from the other.
As for his first confrontation, that with the Jewish
leadership, many commentators opine that this took place before the Great
Sanhedrin of 71 elders. If this were the
case, the presider would not have been the current High Priest, Joseph Caiaphas,
but Gamaliel I, who was the current Nasi, the official at the head of the Great
Sanhedrin, at the time.
There were two major power centers among the Jews in
Judea in the first century, the Temple and the Great Sanhedrin. Of the two, the former eclipsed the latter,
at least with Rome. The independence of
the Great Sanhedrin was handicapped by the fact that it met on the Temple
Mount. As one might expect, the Temple
was the major base of the Sadducees and the Great Sanhedrin the major base of
the Pharisees, though there were some of both in each, as well as in the Lesser
Sanhedrins of 23 in major cities throughout Judea and Galilee, and in
synagogues throughout Palestine and in the Diaspora.
The Samaritans, both in Palestine and in their own Diaspora,
had synagogues as well. The third major
Jewish sect in Palestine, the Essenes, were based at Qumran and had communities
in every major city in Palestine and many throughout Egypt and West Asia.
Once upon a time, the offices of high priest and nasi were
one, with the high priest presiding over both the Temple and the Great
Sanhedrin, but the two offices were divorced around 191 BCE, during the Oniad
dynasty. Were it a formal court, Ananus
ben Seth would not have been allowed anywhere near it; the first high priest
under direct Roman rule from 6 CE, Ananus imposed the death penalty so often
that even the Romans were appalled and deposed him, forbidding him to have any
further hand in Jewish jurisprudence.
Several features of the trial and crucifixion of Jesus bar
Joses portrayed in the gospels as unique and given a special meaning were
actually common to all capital cases.
When Pilatus washed his hands after passing sentence, this
was not a declaration that the Jews had overcome his wishes and was about to
crucify Jesus bar Joses against his will.
Instead, he was merely repeating what all Roman officials did after
condemning someone to death. The
hand-washing signified his personal absolution of the impending death because
he was only following the law.
The flogging was standard before a crucifixion, both to
further humiliate and to hasten death, in the latter case a form of mercy. As for the wild fantasies of Christian
mythologists, there was no need to entwine metal balls and fragments of bone in
the leather for the whip to rip skin. In
fact, if the condemned had been flogged with such a device, he would have been
dead long before he was crucified.
Anyone who doubts that has never seen a leather bullwhip
strip a coffee table of its surface in the living room of a frat house in the
midst of a drunken stupor. Or viewed photographs of the backs of former slaves in the antebellum American South.
Carrying the cross to the site of one’s crucifixion was also
standard. Only instead of the whole
cross, crossbeam and upright, usually just the crossbeam was involved,
particularly if the site was one especially marked out for that purpose, as the
names Gulgalta (Golgotha) and Calvariae Locus (Calvary) would indicate.
Rather than being tall, often depicted as at least twice the
height of the average human, the uprights were not much higher than the average
person, leaving the condemned person at roughly eye-level.
Condemned prisoners were stripped completely naked, no loin
cloths for the sake of modesty as is usually portrayed in art. Like, for instance, in the cartoon accompanying this piece.
Death occurred for a variety of reasons, including cardiac
rupture or failure, hypovolemic shock, acidosis, arrhythmia, pulmonary
embolism, sepsis, dehydration, and animals, the last two depending on how long
the torment lasted. Several of these
could cause death within a few hours, contrary to some opinions stating that
our subject died too quickly.
Asphyxiation, claimed by some to be a result of crucifixion,
was in fact not. The reason for
leg-breaking, in addition to the extra pain, was that it caused fat embolisms and
killed quicker.
The rush to get Jesus bar Joses and the two red shirts down
from their crosses before sundown had nothing to do with an approaching Pesach
(Passover). According to Josephus, such
was the standard practice for executions in Palestine, even by the Romans, due
to the strict religious prohibition in the Torah against leaving the body of a
condemned person up after sundown.
Speaking of Passover, the placement of the events of the
Passion at this time of year clearly came about because the writers wanted to
identify the Lamb of God with the Passover Lamb, not necessarily because it
happened then. The crowds carrying palm
branches and crying “Hosanna” argue against it having been Pesach, since those
are signal features of the feast of Sukkoth (Booths or Tabernacles; aka Feast
of Ingathering) that takes place in the fall. Waving palms and
shouting “Hosanna” at Pesach in the first century would be like trimming a
Christmas tree and setting up a crèche scene during Holy Week.
Crucifixion, as a regular form of execution, probably
originated in Iran. The Islamic Republic
there revived it as a possible form of execution shortly after coming to power,
but, unlike its use of stoning, there is no record of it ever having been used,
not even rumors. The statute stipulates
that if the condemned survives three days, they go free and clear.
In the second half of the 20th century, the
residents of barangay San Pedro Cutud in the city of San Fernando in Pampanga,
Philippines have carried out a number of crucifixions every Good Friday for
several decades. They do actually hammer
nails through the volunteers hands and feet, but they carefully sterilize the
implements and have medical personnel standing by. The crucified remain up for about 15 minutes.
The year I went, Good Friday 1991, I got to help lift one of
the crosses and place it into the ground, with the guy nailed to it. I had been standing at the foot of the cross
taking pictures of him being nailed so I thought it only polite.
Some of the crucified have performed this act several
years. In all other cases I know about
this being done elsewhere, all participants are Kapampangans originally from
San Pedro Cutud.
To see a real crucifixion to the death, travel to the
Kingdom of Saudi Arabia, where the penalty is not only in the statutes but
actually used, even as late as the 2000’s.
Since 2013, however, the crucifixion had taken place only after
beheading, so you may be too late. You
may have to travel to Sudan instead.
P.S.: No, I had not read Reza Aslan's excellent Zealot: The Life and Times of Jesus of Nazareth before I wrote this, but I highly recommend it.
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