You’ve
heard of the hypothesis (mistakenly called a theory) about the “Six Degrees of
Separation”, right? If not familiar with
the actual hypothesis you may have seen or at least heard of the film by the
same name, or may even its Pulitzer award winning predecessor play by John
Guare.
Ok, so
here’s how I got from current protests in Turkey in the in 21st century
to frontier war in the later Chattanooga, Tennessee, in the 18th
century in six easy steps.
I was
working on an essay on the recent troubles in Turkey, part of which have to do
with the increasing amount of theocracy Erdogan’s AKP party is passing into
law, when I came across some information I hadn’t known before. So I got distracted, something that partly
came from getting just five hours of sleep because of watching Game 6 of the
NBA Finals.
Speaking
of which, wasn’t that a great game? Just
as the Spurs looked to be on their way to crushing their rivals at the
beginning of the second half, someone remarked, “The Miami Heat should change
their name to the Miami Cold”. Almost
instantly the Heat came back and made it a game, eventually winning to go on to
a seventh game.
Anyway, I
quoted “Ben Martin” from the character’s address to the assembly in Mel
Gibson’s movie “The Patriot” (“Why should
I trade one tyrant 3000 miles away for 3000 tyrants one mile away?”) and
wanted to check on the correct name of the colonial legislature in South
Carolina, which is how I made the discovery that got me started on this more
historical essay.
It really
piqued my interest because of the anti-theocracy themes in the Turkish
protests, signs such as the one reading, “Keep Religion out of Politics in
Turkey and Everywhere”. Many Turkish
citizens fear the ruling AKP is compromising the strict secularism of the
republic founded after the Ottoman Empire was abolished.
Freedom of religion in
Carolina colony
When the colony
of Carolina was founded in 1663 (split into South and North in 1729), its charter
(drawn up by philosopher John Locke) guaranteed freedom of religion to “Jews,
heathens, and dissenters” as well as Anglicans.
At the time, only the colonies of Rhode Island and Maryland had similar
provisions and neither as broad, so it was a major attraction for religious
nonconformists (to the Church of England) such as English and Irish Puritans,
Scottish and Irish Presbyterians, French Huguenots, Baptists, Quakers,
Unitarians, etc.
Rhode
Island had been founded in the 1630’s by Roger Williams and Anne Hutchison, the
first American Baptists, as a refuge from Puritan exclusivity. Maryland had been founded in 1632 by Lord
Baltimore as a haven for Catholics but with freedom for all Trinitarian
Christians. After Virginia mandated
membership in the Church of England in 1646, Maryland gave refuge to fleeing
Puritans.
Maryland’s
guests thanked their hosts by overthrowing the colonial administration and
outlawing Catholicism and Anglicanism in 1654.
The revolt lasted until 1658, when the 1649 Act of Toleration was restored. After the so-called Glorious Revolution in
England in 1688, in which Calvinist William of Orange deposed Catholic James
II, there was another revolt of the Puritans, and this time freedom to worship
did not return for Catholics until after the Revolution.
South Carolina colony’s
insurrection
The colony
of South Carolina’s Anglican majority resented not being able to suppress the
Dissenters, and its propertied members wanted to chart their own path free of
absentee interference. In 1719, largely
due to dissatisfaction with the myopically greedy and woefully incompetent
Lords Proprietor but also to disenfranchise Dissenters, the Anglican colonists
of South Carolina appealed to the king to make them a royal colony with a royal
governor.
An
insurrectionist convention was called in Charlestown specifically to deal with
this issue—leaving the Lords Proprietor for the crown. It asked
the then current royal governor, Robert Johnson (no known relation to the later
blues singer of the same name), to stay on, but he declined out of loyalty to
his employers.
Very
competent in contrast to the Proprietors, Johnson personally led the campaign to
destroy the pirates plaguing South Carolina’s ocean trade while in office. A decade after the change of government in
the colony, he accepted appointment from the crown and arrived in Charlestown
in 1731. One of his main programs
involved bringing Protestant (mostly Reformed) colonists from Europe to settle
the western frontier of the colony to protect against encroachment by France
and Spain and attacks by the Cherokee.
So much for the plan of the colony’s Anglicans to get rid of those
Dissenter types.
The Regulators
There were
two groups in the Carolinas called Regulators at roughly the same time but they
were composed of opposite social groups and had much different goals. Neither, of course, had any relation to the
much later New Mexico group of Regulators with whom Billy the Kid fought in the
Lincoln County War of the late 1870’s nor to the Regulators who fought with the
Moderators in Shelby County, Texas in 1839-1844.
The
Regulators in South Carolina from 1767-1769 bore grievances over lack of safety
and security and quality-of-life services on the frontier. They were not rebels, but vigilantes cooperating
with the government based in Charlestown.
They worked against bandits, squatters, and illegal hunters who had started
as refugees left homeless in the Anglo-Cherokee War of 1758-1761 and who later
accepted free blacks, runaway slaves, mulattos, and half-breed Indians into
their ranks.
The
Regulators in North Carolina, on the other hand, were in rebellion against the
corruption of the colonial government which benefitted only the wealthy few. One of their chief complaints was against the
system of taxation in which collections were made by local sheriffs supported
by the courts. It was to destroy this
system and institute one more amenable to the needs of the people that these
Regulators first rose up.
The colony’s
War of the Regulation lasted from 1765 to 1771.
It was after its failure and the hanging of most of its leaders by the
colonial militia that James Robertson led a band of settlers across the Blue
Ridge Mountains to settle along the Watauga River. The settlement was centered on flatlands
along the river’s Sycamore Shoals known as Watauga Old Fields. This was the site of a settlement by Indians
predating the Cherokee, likely the Chisca (Yuchi) town of Guapere burned by
Moyano, Juan Pardo’s adjutant, in 1567.
The Mecklenburg Reserves
Just a few
years later on 20 May 1775 after the battles at Lexington and Concord, the
Mecklenburg County Committee of Safety meeting in Charlotte drew up and signed the
Mecklenburg Resolves, officially adopting them on 31 May. These Resolves announced that all laws of
Parliament were null and void until such time as legislative and executive
power be vested in the Continental Congress.
The document did leave the door open for reconciliation between London and
the colonies and did not declare separation.
Delivered
to the North Carolina delegation of the Continental Congress meeting in
Philadelphia, the Mecklenburg Resolves formed the basis for the legend of the
Mecklenburg Declaration of Independence.
According to this story, the document was actually a declaration of
independence which preceded the actual one adopted by the Continental Congress
by over a year.
This story
first surfaced in 1818, and when they heard of it, both John Adams and Thomas
Jefferson denied such a thing had ever been brought to their attention. No copy has ever been found, the original
supposedly have been destroyed in a fire.
By contrast, however, a copy of the actual Mecklenburg Resolves was
found in a South Carolina newspaper from the period in 1847, the complete text.
The mythical “Last
Battle of the Revolution”
When I
first learned of the alleged Mecklenburg Declaration of Independence (in, of
all places, one of Katy Reichs’ novels about forensic anthropologist Temperance
Brennan, inspiration for Fox TV’s “Bones”), it reminded me of the spurious
story about John Sevier, the Cherokee, and the “Last Battle of the American
Revolution” on the slopes of Lookout Mountain in 1782. Sevier and his men were indeed in the Chattanooga
area that year and burned a lot of abandoned Cherokee towns here and in north
Georgia, but he and his army never crossed west over the Chickamauga River
(South Chickamauga Creek) and therefore never reached the location of the
supposed battle.
That story
first surfaced in the 1890’s during rampant land speculation surrounding the Chickamauga-Chattanooga
National Military Park being opened here to commemorate the two major battles
of the Chattanooga Campaign (whose sesquicentennial is this year, 2013). Its source was a couple of developers who
owned a large tract of the lower foot of Lookout Mountain, the supposed site of
the alleged battle. The story was
vehemently condemned as a fraud at the time from several quarters, including
the then Secretary of the Navy Theodore Roosevelt.
There was
such a battle fought at that location, but it had nothing at all to do with the
American Revolution, and rather than being a victory for the frontiersmen was
something of a debacle. Fought in August
1788, five years after the Treaty of Paris, it pitted militia from the State of
Franklin led by Joseph Martin (married to Nancy Ward’s daughter) against what
were by then called the “Lower Cherokee” (previously known as the “Chickamauga
Cherokee”).
With the
latter led by their most brilliant tacticians (Dragging Canoe, Little Owl,
Bloody Fellow, The Glass, The Breath, John Watts, Dick Justice, and Kitegisky),
the outcome was written ahead of time. It
was an epic fail for Martin, primarily because his vanguard panicked in the
face of staunch resistance from a strong position and fled to the rear, causing
a rout.
The
“battle” took place five years after the end of the Revolution and six years
before the end of the Chickamauga Wars.
Its primary effect was to help Dragging Canoe raise an army of three
thousand Cherokee to invade and ravage East Tennessee that autumn and into
winter. One band, led by John Watts, destroyed
Gillespie’s Station then attacked White’s Fort, present-day Knoxville, though
unsuccessfully.
See? From protests in the Republic of Turkey in
2013 to the western frontier of the new U.S. state of North Carolina, or
eastern frontier of La Louisiane to the Spanish in 1788, in just six easy steps,
counting the starting point.
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