19 July 2015

Chattanooga? What the fuck! (poem)

What the fuck?  Chattanooga?  Here?
Terrorism.  Here.  What the fuck!
Someone’s attacked two military sites.
Here in Chattanooga.
In Chattanooga??  What the fuck!
Please don’t let it be a Muslim
Please let it be some white cracker
Pissed off over the slavers’ rag
The traitors’ flag
Because if the shooter’s white
It can’t be terrorism
According to the FBI
And the DOJ and the MSM
And terrorism here?
No!  What the fuck!
Like Dylann Roof
Walking into a civilian church
The ultimate soft target
Gunning down nine humans
Nine, the same number
As the gods of $COTU$
But he’s “not a terrorist”?
What the fuck!!
Four men dead, one to go
One down but surviving
The shooter, what the fuck
Yes, he’s Muslim
But he’s also one of us
A homeboy, he grew up here
Wrestled at one of our high schools
Got a degree at our university
Here in Chattanooga
What the fuck
Nice guy, wicked sense of humor
Wicked in a good way, mind you
Mixed martial arts too
A homeboy, one of us
What the fuck
At Clark in the Philippines
I was there for every event
When Yanks were targeted
But for that to happen here
Here in Chattanooga
WHAT THE FUCK
Shiva trying desperately
To reach me from Tehran
Thru email, Twitter, and Skype
Because the name Chattanooga
To her means me
We talk for ten hours
Terrorism in Chattanooga
What the fuck
We ring off Skype
I sit back and break down
Bawling
What the fuck
Friday leaders, citizens
Gather to mourn
Not one word
Of hatred or scorn
For our Muslim
Brothers, sisters, cousins
Absence of hatred
How can it be?
What the fuck
Saturday morning
Randall died
It was said he would live
Goddamnit
What the fuck
Sunday Mohammad’s family
Expresses their surprise
Shame and grief
Chattanooga embraces them
As their own
Sharing their pain
What the fuck
In two weeks
From Charleston
The torch of terror
Passes to Chattanooga
What the fuck
Two words that never
Have I used
In one sentence
Now share a meaning
Chattanooga
Terrorism
What the fuck


17 July 2015

Settlements of New Netherlands

The following are the settlements (anglicized names) of the Dutch in New Netherlands (a colonial province of Unite Netherlands existing from 1614-1667), with their location by modern name

New Amsterdam (south Manhattan, NYC)
New Harlem (north Manhattan, NYC)
Noortwyck (Greenwich Village, Manhattan, NYC)
Bloomingdale (Upper West Side, Manhattan, NYC)
Nutten Island (Governors Island, Manhattan, NYC)
Gravesend (Gravesend, Brooklyn, NYC)
Brooklyn (Brooklyn Heights, Brooklyn, NYC)
New Amersfort (Flatlands, Brooklyn, NYC)
Midwout (Flatbush, Brooklyn, NYC)
New Utrecht (New Utrecht, Brooklyn, NYC)
Bushwick (Bushwick, Brooklyn, NYC)
Old Dorp (Old Town, Staten Island, NYC)
New Dorp (Newtown, Staten Island, NYC)
Vlissingen (Flushing, Queens, NYC)
Newtown (Elmhurst, Queens, NYC)
Rustdorp (Jamaica, Queens, NYC)
Bronck’s Land (Bronx, NYC)
Heemstede (Hempstead, Long Island, New York)
Beverwyck (Albany, New York)
Fort Nassau (in Albany, New York)
Fort Orange (in Albany, New York)
Schenectady (Shenectady, New York)
Wiltwyck (Kingston, New York)
Fort Goede Hoop (Hartford, Connecticut)
Fort Casimir/New Amstel (New Castle, Delaware)
Swaanendael (Lewes, Delaware)
Fort Nassau (Gloucester City, New Jersey)
Pavonia (Bergen, Jersey City, New Jersey)
Communipaw (Communipaw, Jersey City. New Jersey)
Fort Beversreede (South Philadelphia, Pennsylvania)


14 July 2015

Stop using these terms

Racism tries to make prejudice, bigotry, and discrimination because of skin color sound more scientific.  Race, in fact, is a biological term dating back to the nineteenth century referring to a subspecies, a sub-group within a species sharing certain genetic characteristics. 

Anthropologists have identified several races of human that have existed the past several meganni, some composed of only one species and therefore of no subspecies, making that one species if effect the sole "race" of that species.  These include Homo naledi, H. habilis, H. erectus, H. rudolfensis, H. heidelbergensis, H. floresiensis, H. sapiens idaltu, H. sapiens neanderthalensis, H. sapiens denisova,  and H. sapiens sapiens.  The last being the only human species around for the last 40,000 years (H. floresiensis being completely isolated before dying out 13,000 years ago), there is only one race, the human race.

So, using “race” as an ethnic marker is rather silly.  Like being prejudiced against Terrans.

People almost always mean skin color when they say race, so from now on let’s call “racism” by its true name: complexionism.

* * * * *

Antisemitism is a word coined by nineteenth century Prussian Jew-hater Heinrich Gotthard von Treitschke.  His neologism was an attempt to make his prejudice, bigotry, and discrimination seem more scientific by borrowing a label from then current hypotheses about race.  He was the one who, incorrectly, identified “Semites” exclusively with “Jews”.  Which, of course, leaves out Arabs, Ethiopians, Assyrians, Druze, etc.

While members of those groups share certain genetic traits, “Semitic” refers more to language, and if it did refer to genetic traits, the Ashkenazim originating in Europe and dominating the State of Israel have recently been proven only half-“Semitic”, the other half being Euro.  Taking into account the fact that there is no greater persecutor of Arabs, Ethiopians, and Assyrians than the State of Israel, which proclaims itself as “The” Jewish State, it’s a bit embarrassing to call hatred of Jews antisemitism.  A better, more accurate word is Judeophobia.

* * * * *

Ethnic cleansing is a term coined by Serb war criminal and human rights violator Radovan Karadzic to describe what he and his small minority Bosnian Serbs, backed by then Serbian president Slobodan Milosevic, were doing to Bosniaks (Bosnian Muslims).  Raphael Lemkin, a Jew from Poland who escaped the collapse of the Polish Army to New York City, would have called it what it was: genocide.

To Lemkin, who should know since he coined the word, genocide is not just the killing of members of a targeted ethnic group but includes the intentional destruction of their culture, suppression of their language, and dissolution of their national life.  It also involves two stages: first, the destruction of the national pattern of a group, and second, the imposition of the national pattern of the oppressor.  This, even without killing a single individual.

Everything the State of Israel has done to the Palestinians fits this definition.  So too, for that matter, does what the West under the leadership of the United States has done to Iraq, and we see its result manifest in Daesh, known in the West most often as ISIS.

So, please, please, stop using the euphemism of a psychopathic mass murderer and call it what it is, genocide, whether done in Bosnia to Bozniaks, in Germany to Jews, in Israel to non-Jews (and occasionally even to non-white Jews).

* * * * *

Neoliberalism is a euphemism for supply-side economics, which is a euphemism for objectivism, which is a euphemism for trickle-down economics, which is a euphemism for horse-and-sparrow economics, which states that if you feed the horse enough oats, some will surely pass through to the road for the sparrows.  In case you don’t get the analogy: the horse is the 1%; the sparrows are the 99%.  For a better word than “neoliberal”, try avaricious. 

Or maybe just use the number 666, because excessive wealth and/or love of wealth is what that meant to first centuries Jews, and still means in some Jewish circles, which comes from being the number of “talents” Solomon collected every year as revenue.

* * * * *

Welfare reform is not a reform but a travesty of reform, part of changing the War on Poverty into a War on the Poor.  Ronald Reagan started that trend, but Bill Clinton made it cool.

* * * * *

Southern strategy was the program of the Republican Party beginning with the accession of Ronald Reagan as standard bearer in the 1980 campaign of turning Dixiecrats into Dixiecans by playing the “race” (complexion) card.  In that, it has been entirely successful, so much so in fact that Dixiecans now dominate the party, and some are not even from the South.  The vehicle for this last twist has been the Tea Party.  A more accurate name for this is Hooded Americanism.

* * * * *

Why “representative democracy”?  It is only democracy if the people actually get a say, but individual persons do not have that right, at least not human person who cannot produce the same level of speech as corporate persons.  Instead of taking responsibility for ourselves, we pass the buck, mostly to members of the 1% or their near fellows the 10% below that.  To these few, we hand over all power to make decisions, enforce laws, set taxes, etc.  Which is how so much wealth had been redistributed in one direction over the past three and a half decades, killer cops murder away with impunity, and corporations are legally defined as persons. 


A better description of our form of government is “representative oligarchy”, but with the proviso that “representative” here means serving the greed of the few wealthy 1% over the needs of the many 99%.

13 July 2015

Civil War irregulars in the Chattanooga region

(Last revised 26 December 2021)

While Champ Ferguson’s group in Kentucky and those in the Missouri-Kansas border region are very well known, the Tri-state area of Southeast Tennessee-Northwest Georgia-Northeast Alabama had more than its own share of “partisan rangers”, “regulators”, “home guards”, and “scouts”, and other groups, some of whom were often little better than bandits.  Most activity occurred at the beginning of the Atlanta Campaign and after the occupation by Union troops.

Though in the later years of the war, the two terms blended together, a “bushwacker” usually referred to a Confederate while a “jayhawker” usually referred to a Unionist.

Confederate irregulars

One of the earliest  bushwacker units in the vicinity was William Snow’s Scouts in Snow Hill, north of Ooltewah.  Snow began the war commanding Company C, 3rd Battalion (also called the 2nd and the 5th), Henry Ashby’s 2nd Tennessee Cavalry.  After having to retire due to his age (53), while his executive officer, William P. Ford, assumed command of Co. C, Snow raised his Scouts to keep fighting.  His sons George and James served under him.  Their main targets were their Unionist neighbors, the majority of the population in Savannah Valley in northeastern Hamilton County.

The activities of (Thomas) Osborne’s Scouts, called (Lafayette) Jenkins’ Scouts after the former's death, in the lower Chickamauga Valley of what is now East Brainerd (then named Concord) and East Ridge are described in A Confederate Desperado, by Capt. W.B.W. Heartsill, which is actually more about one Jo J. Cox.  Recently discovered, the manuscript tells the story of Heartsill resigning as Bristol’s chief of police in March 1864 to join Osborne’s Scouts bushwackers, in which he remained until the end of the war, along with Cox.  After being assigned to support Vaughn's Brigade during Longstreet's Knoxville campaign in autumn 1863, Osborne's Scouts remained thus assigned in the Department of East Tennessee and Southwest Virginia throughout the rest of the war.  Though they operated under official Confederate orders, loyalists and Union troops in the region considered them bushwackers.  Upon Osborne's death in July 1864, the loyalist press referred to him as a "notorious murderer and robber".  Their staunchest foe was the 3rd North Carolina Mounted Infantry, USA, commanded by Col. George Kirk made up of western North Carolinians, East Tennesseans, and 25-30 Cherokee Indians from the Eastern Band, probably from Cheoah Town.

Mead’s Partisan Rangers in North Alabama and Tennessee, based out of Sand Mountain began as the Paint Rock Rifles, a regular infantry company raised by Capt. Lemuel Mead at Paint Rock, Alabama.  After the Battle of Pittsburg Landing (Shiloh) in 1862, Mead was a commissioned to work behind the lines commanding an official partisan ranger unit.  Midway through the war, the unit worked frequently with the 2nd Alabama Partisan Ranger Battalion.  In March 1865, his command was regularized as a small regiment composed of the 25th Alabama Cavalry Battalion, the 27th Tennessee Cavalry Battalion, and Jones' Cavalry Battalion.  The regiment assisted in Hood’s Nashville campaign and captured the Union post at Paint Rock Ridge.

The Cherokee Legion of the Georgia State Guards was a six-month unit in 1863 that was commanded by Col. James Rusk.  Composed of five troops of cavalry and ten companies of infantry, the regiment was raised to support the Army of Tennessee.  Though raised for local service, once their half-year term ended, instead of getting to go home, the soldiers were sent to regular units of the Army of Tennessee.

Gatewood’s Regulators were bushwackers based in McLemore’s Cove in northern Walker County, Georgia, generally at around fifty men, though some raids were conducted with as much as one hundred men.  Commanded by John Pemberton Gatewood after he left Champ Ferguson’s band, he previously served until he deserted with Company F, Murray’s Fourth Tennessee alongside brothers James Henry and Berry.  It was the most notable irregular group in the area.

Gatewood alternated being a Confederate avenger and a pursuer of scouts and Confederate deserters.  He was especially vicious and psychopathic.  He and his men once killed 25 men in two days in winter 1864.  As the war wound down, he went to Texas.

Dick Boughton’s Scouts was eighteen-strong, also in Walker County.  His group, like-wise straight-up bushwackers, eventually merged with Gatewood’s.

Lt. Col. William Gunter’s 18th Alabama Partisan Ranger Battalion was based on top of Sand Mountain in Jackson County, Alabama, organized in 1862.  While he transferred out in January 1863, his influence remained sufficient for the unit to be called by his name throughout the war.  Gunter and the men of his unit were officially commissioned partisan rangers.

Maj. Tom Edmondson’s North Georgia Scouts (75-strong) were bushwackers based out of Spring Place in Murray County, until he was killed in action in April 1865.

Col. James J. Findley’s First Georgia State Cavalry Home Guards were officially sanctioned with regional authority, such as there was.  Based in Dahlonega, the militia unit formed out of the Lumpkin County Home Guards.

The Pickens County Home Guards, also called Jordan’s Scouts, were commanded by Capt. Ben Jordan, a deserter along with brother Robert Jordan, both originally of Murray County.  They did some deserters chasing but were primarily bushwackers.

Col. Ben McCollum’s Scouts were the Cherokee County Home Guards officially commissioned by Gov. Joseph Brown as a behind-the-lines unit.  Sometimes called the Cherokee Legion, they behaved more like bushwackers.

Capt. Jack Colquitt’s Scouts operating in Floyd County were mostly deserters turned bandit who frequently fought against Gatewood’s Regulators.  They can’t even really be called bushwackers since their main motive was accumulation.

Green Cordle’s Scouts were group of bushwackers in Walker County, broken up by Gatewood himself via the simple expedient of removing their commander from active service, permanently.

The Kingston Home Guards were organized in Bartow County in May 1864 to assist in the defense against Sherman’s march from Chattanooga.  They remained as a stay-behind unit.

The Euharlee Home Guards were organized in Bartow County for the same reasons and history as the unit above

Pickens Raid Repellers were a special legion of Georgia State Guards organized for six-months to provide local defense.

Baker’s Scouts operated in the Pine Log area of Bartow County.


Tate’s Scouts operated near Fairmount in Bartow County.


Aycock’s Scouts operated in the Cassville area of Bartow County.


Hargrove’s Scouts operated out of Rome in Floyd County, Confederate deserters formed into scouts for the specific purpose of protecting their families from other so-called scouts.


Roberts’ Scouts were bushwackers led by James Roberts who operated in Bradley County until the Union victories in late November 1863 secured federal control over the area.

Ferguson’s Independent Tennessee and Kentucky Cavalry, led by Capt. Samuel “Champ” Ferguson, usually operated in the Upper Cumberland, Tennessee-Kentucky border, Southwestern Virginia, and adjacent regions, but on at least one occasion it raided as far south as Washington, the county seat Rhea County, Tennessee, at the time to attack the Union post there.

Union irregulars

The earliest Union irregulars in the Tri-state region were members of Hamilton County’s own 7th Tennessee Militia.  Commanded by Col. William Clift of Soddy and based at Sale Creek Cumberland Presbyterian Campground, later fortified with earthworks, the majority of the regiment remained loyal to the Union under the name 7th Tennessee Federal Militia.  The official date for its organization was 10 August 1861.  They were allowed to remain intact, provided they did nothing against the Confederacy by the Crossroads Treaty of 19 September 1861 with Col. James W. Gillespie, Assistant Inspector General of the Provisional Army of Tennessee, at Smith's Crossroads (Dayton), Rhea County.  The regiment broke up 15 November 1861 when the Seventh Alabama Infantry approached not long after some of its members had participated in the East Tennessee Bridge Burnings.  Clift and others became jayhawkers out of mountains in the west of the county, but most went to Kentucky to join the Union Army.  At the first of June 1862, Col. Clift was authorized to recruit a regiment of partisan rangers from Hamilton Co. refugees and men of Scott, Anderson, and Morgan Cos., called the 7th Tennessee Volunteer Infantry, usually referred to as the 7th East Tennessee Volunteers to distinguish it from a like-named regiment in West Tennessee.  It disbanded 30 June 1863 and its officers and men transferred to other units.

Col. E. M. McCook commanded, in name at least, the First Tennessee and Alabama Independent Vidette Cavalry.  Its troops, raised to provide defense support for the build-up to the Atlanta Campaign, operated independently, more like partisan rangers or even jayhawkers than soldiers.  Cos. A, B, C, G and H were raised in Stevenson and Bridgeport, serving 10 September 1863-26 April 1864.  Cos. D, E, and F were raised in Tracy City and Nashville, serving 9 December 1863-16 June 1864.

The Long-Roberts Partisans under John Long and Sam Roberts based in Walker County, Georgia, were the Unionist counterpart to Gatewood’s Regulators, and not only were they in Walker County, their base was also in McLemore’s Cove.

Doc Morse’s Guerrillas in the Tennessee-Georgia Borders operated in both Tennessee and Georgia, usually east of Walker County in the case of the latter.

The Destroying Angels were a group of jayhawkers in North Alabama operating in the vicinity of the Great Bend of the Tennessee River.

John Long’s Scouts in Chattooga County organized to serve as spies and scouts for Sherman during his March to the Sea.

Pickens County Home Guard was a unit of pro-Unionists raised to protect sympathizers from depredations of pro-Confederate bushwackers.  Based in Jasper, it was commanded by Union Capt. John P. Cummings of the 3rd Kentucky Cavalry.

1st Georgia State Troops Volunteers, commanded by Col. James G. Brown, chief of scouts for Maj. Gen. George Thomas, and made up of four companies:  Co. A from Union Co., Cos. B and C from Dawson Co., and Co. D from Pickens Co.  The battalion primarily guarded the railroad lines at the rear of the Union army under Sherman as well as serving as a counterpart to 
James Findley’s group.

Bill Noblett’s Scouts were a group of bushwackers turned jayhawkers in Fannin County.  Noblett was a deserter from the 11th Georgia Volunteer Infantry.

Department of North Georgia

The chaos and disorder in the region had gotten to the point where Gov. Brown requested that the Military District of North Georgia into a full-fledged department.  In January 1865, Brig. Gen. William T. Wofford assumed command, organizing viable forces into what were called Wofford’s Scouts.  At seven thousand strong, however, and with the mission of restoring and maintaining order, the force was much more than “Scouts”.

Brig. Gen. Wofford surrendered Wofford’s Scouts and the Department of North Georgia to Brig. Gen. Henry M. Judah at Kingston, Bartow County, on 12 May 1865, the same day that Capt. Stephen Whitaker surrendered Walker’s Battalion of the former Thomas Legion of Cherokee Indians and Highlanders, on detached service from the rest of that command, to Col. George W. Kirk at Franklin, North Carolina.  The two unit were the last to surrender east of the Mississippi.

Afterword

Though guns in the West east of the Mississippi River had fallen silent by mid-May 1865, some of the lingering animosities of this fratricidal conflict lingered, especially in the more rural areas of the region, leaving a lasting impact on the culture and in the psychology of its people down to the twenty-first century.



30 June 2015

Confederate post-bellum exile colonies

After the end of the War of the Rebellion, many former Confederates emigrated into exile, mostly in Latin America.

Mexico

The first ex-Confederates in Mexico immigrated there with Maj. Gen. John Shelby and the Iron Brigade.  Some of these settled in the northern states along the border (Nuevo Leon, Couahila, Chihuahua, Tamalipas), while others moved south to join the larger group.

Under the direction of former COMO Matthew Fontaine Maury of the Confederate Navy, ex-officers and troops established the New Virginia Colony in the state of Veracruz in Mexico at the invitation of Emperor Maximilian.  Located in the province bordering the Gulf of Mexico, its central city was Carlota, named for Maximilian’s empress.  Slaves were not allowed, slavery still being against Mexican law.

When the republican Juaristas (supporters of Pres. Benito Juarez, whom the French ousted in 1864) overthrew Maximilian’s government in 1867, these former Confederates returned north.

Interestingly, in 1851 Maury had once formulated a plan to both eradicate slavery from within the borders of the U.S. and slow or end Brasil’s slave trade with Africa.

Central America

Other former Confederates settled in what was then British Honduras (now Belize), a group of Virginians under the Rev. B. R. Duval establishing New Richmond near San Pedro, the seat of the community, as well as Toledo, Manattee, and eight others on the New River south of Orange Walk Town (most of these being Louisianans) and around the town of Punta Gorda, in addition to the majority of the former Confederate expatriates who remained in Belize City.  Within a few decades, these groups had assimilated and lost their distinctiveness.

Former Confederate cavalry Major Abednago Greenberry Malcolm led another group of mostly Kentuckians to establish a colony they called Medina in Spanish Honduras.

Two other communities of ex-Confederate exiles lasted for a while in Cuba and in Costa Rica.

South America

Upon being hired as a rear admiral in the Peruvian navy, ex-Confederate RADM John Tucker led a group of former Confederate expatriates into Peru to establish New Manasses.  At first the navy’s commander-in-chief, he resigned that post but retained his rank.  After resigning entirely, he was assigned to chart the Amazon River. 

Dr. Henry Price, former major in the Confederate medical corps, took another group into Venezuela to occupy large areas of the state of Guyana called the Price Grant, where they set up the short-lived settlements of Orinoco City, Las Tablas, Santa Cruz, Caroni, Paragua, Carratel, and Pattisonville.  Within four years, the effort collapsed entirely.

Los Confederados de Brasil

Of all these, Los Confederados de Brasil is the only former community whose descendants still survive as a distinctive ethnic group.  The best account I have seen of these expatriate groups is the 2007 master’s thesis of Justin Horton at the East Tennessee State University: “The Second Lost Cause: Post-National Confederate Imperialism in the Americas”; it is online.

Between ten and twenty thousand former Confederates emigrated to the Empire of Brasil at the invitation of Dom Pedro II, who wanted to encourage the growth of cotton.  The now multi-racial Los Confederados are extremely proud of their history and send young people to the American South every year to see the former homeland.  The original settlers included an ancestor of former First Lady Rosalyn Carter.

A large number of Los Confederados stayed in Rio de Janero.  Led by Col. William H. Norris of Alabama, others founded Norris Colony near Santa Barbara (now Americana); Col. Charles Gunter founded Gunter Colony on Lake Jurapaña and Rio Doce; Dr. James McFadden Gaston of South Carolina founded Gaston Colony near Xiririca; the Rev. Ballard S. Dunn founded Lizzieland on the Juquia River; Frank McMullen established New Texas on the Sao Lourenco River; Col. M. S. Swain founded Parangua on the Assunguy River; and Lansford Warren Hastings organized Santarem at the confluence of the Amazon River and Rio Tapaj.

Brasil abolished slavery in 1888.  Former slave owners, backed by the military, overthrew the imperial government in 1889.  A military dictatorship ruled the country till civilian republicans came to power in 1894.

Other groups

A small group of Confederates became expatriates in Ontario, the community including former Confederate generals John B. Hood, Jubal Early, and John C. Breckenridge (also former Secretary of War).

A few found refuge in England, many choosing there to settle because that is where they were at the time of the surrender. 

Some fifty former Confederate officers, along with a like number of former Union officers, obtained employment with the army of Ismail Pasha, Khedive (viceroy) of Egypt and Sudan.  The khedivate was an autonomous entity under the Ottoman Empire based in Constantinople.  Their service to the khedive ended in 1878.


29 June 2015

Nashville Pro-slavery Secessionist Conventions, 1850

Though little discussed in history classes even at the collegiate level, two conventions of southern supporters of slavery took place in Nashville, Tennessee in 1850 that put the lie to the claim that the secessions of 1860-1861 were not about slavery.

Wilmot Proviso

In August 1846, Congressman David Wilmot, a Democrat from Pennsylvania, attached a rider to an appropriations in the House of Representatives that if passed would ban slavery from all territories that might acquired from Mexico at the end of the Mexican-American War.  Even though a treaty have not even been signed much less adopted.

This measure became known as the Wilmot Proviso.  The measure passed in the House but failed in the Senate, where representation by states gave the slave-owners of the South held a majority.  When brought up again in February 1847, it again passed in the House, where the North’s greater population gave it a majority since representation there was based on that, but it once again failed in the Senate.

After the Treaty of Hidalgo was signed in February 1848 and went to the Senate for approval, anti-slavery Senators attached the Wilmot Proviso to it, but its inclusion failed once again, this time with help from northern Democratic Senators who had previously supported it, including Stephen Douglas of Illinois.

The Wilmot Proviso made an appearance once again in 1850.

Mississippi Convention

Senator John C. Calhoun of South Carolina initiated a drive for a convention of southern states to discuss ways to defend against “northern aggression”, code for attempts to limit the spread of slavery by restricting it from new territories.  This led to the bipartisan (Democrat and Whig) Mississippi Convention in October 1849, held in the state capital of Jackson.

The Mississippi Convention adopted resolutions condemning the Wilmot Proviso and calling on slave-owners to migrate into the recently-acquired territories of the New Southwest to “spread their voice” in order to protect “states’ rights” and the rights of “property”.  The “property” in question meant Afro-American slaves; “states’ rights” meant the ability of states to base their economy upon that “property”.

Its main accomplishment, however, was an agreement to hold a convention of southern states to devise a strategy for resisting “northern aggression”, to take place in Nashville, Tennessee, in June of the following year.

First Nashville Convention

Legislatures of eight southern states (South Carolina, Mississippi, Virginia, Alabama, Texas, Arkansas, and Florida) appointed delegates to the convention.  Tennessee sent delegates too, but since its own legislature took little interest, counties appointed their own delegates.  Out of the 176 who showed, 101 were from Tennessee. 

Again, attendance was bipartisan.  Whigs and moderate Democrats outnumbered the Fire-Eaters, who were already calling for secession.  In addition to calling for a subsequent convention in November to resolve matters further, the delegates adopted the following resolutions, presented here in full.

Resolutions of the first Nashville Convention

1. Resolved, that the territories of the United States belong to the people of the several states of the Union as their common property. That the citizens of the several states have equal rights to migrate with their property to these territories, and are equally entitled to the protection of the federal government in the enjoyment of that property so long as the territories remain under the charge of that government.

2. Resolved, that Congress has no power to exclude from the territory of the United States any property lawfully held in the states of the Union, and any act which may be passed by Congress to effect this result is a plain violation of the Constitution of the United States.

3. Resolved, that it is the duty of Congress to provide proper governments for the territories, since the spirit of American Institutions forbids the maintenance of military governments in time of peace, and as all laws heretofore existing in territories once belonging to foreign powers which interfere with the full enjoyment of religion, the freedom of the press, the trial by jury, and all other rights of persons and property as secured or recognized in the Constitution of the United States, are necessarily void 50 soon as such territories become American territories, it is the duty of the federal government to make early provision for the enactment of those laws which may be expedient and necessary to secure to the inhabitants of and emigrants to such territories the full benefit of the constitutional rights we assert.

4. Resolved, that to protect property existing in the several states of the Union, the people of these states invested the federal government with the powers of war and negotiation and of sustaining armies and navies, and prohibited to state authorities the exercise of the same powers. They made no discrimination in the protection to be afforded or the description of the property to be defended, nor was it allowed to the federal government to determine what should be held as property. Whatever the states deal with as property the federal government is bound to recognize and defend as such. Therefore it is the sense of this Convention that all acts of the federal government which tend to denationalize property of any description recognized in the Constitution and laws of the states, or that discriminate in the degree and efficiency of the protection to be afforded to it, or which weaken or destroy the title of any citizen upon American territories, are plain and palpable violations of the fundamental law under which it exists.

5. Resolved, that the slaveholding states cannot and will not submit to the enactment by Congress of any law imposing onerous conditions or restraints upon the rights of masters to remove with their property into the territories of the United States, or to any law making discrimination in favor of the proprietors of other property against them.

6. Resolved, that it is the duty of the federal government plainly to recognize and firmly to maintain the equal rights of the citizens of the several states in the territories of the United States, and to repudiate the power to make a discrimination between the proprietors of different species of property in federal legislation. The fulfillment of this duty by the federal government would greatly tend to restore the peace of the country and to allay the exasperation and excitement which now exist between the different sections of the Union. For it is the deliberate opinion of this Convention that the tolerance Congress has given to the notion that federal authority might be employed incidentally and indirectly to subvert or weaken the institutions existing in the states confessedly beyond federal jurisdiction and control is a main cause of the discord which menaces the existence of the Union, and which has well-nigh destroyed the efficient action of the federal government itself

7. Resolved, that the performance of this duty is required by the fundamental law of the Union. The equality of the people of the several states composing the Union cannot be disturbed without disturbing the frame of the American institutions. This principle is violated in the denial of the citizens of the slaveholding states of power to enter into the territories with the property lawfully acquired in the states. The warfare against this right is a war upon the Constitution. The defenders of this right are defenders of the Constitution. Those who deny or impair its exercise are unfaithful to the Constitution; and, if disunion follows the destruction of the right, they are the disunionists.

8. Resolved, that the performance of its duties, upon the principle we declare, would enable Congress to remove the embarrassments in which the country is now involved. The vacant territories of the United States, no longer regarded as prizes for sectional rapacity and ambition, would be gradually occupied by inhabitants drawn to them by their interests and feelings. The institutions fitted to them would be naturally applied by governments formed on American ideas and approved by the deliberate choice of their constituents. The community would be educated and disciplined under a republican administration in habits of self-government and fitted for an association as a state, and to the enjoyment of aplace in the confederacy. A community so formed and organized might well claim admission to the Union and none would dispute the validity of the claim.

9. Resolved, that a recognition of this principle would deprive the questions between Texas and the United States of their sectional character and would leave them for adjustment, without disturbance from sectional prejudices and passions, upon considerations of magnanimity and justice.

10. Resolved, that a recognition of tints principle would infuse a spirit of conciliation in the discussion and adjustment of all the subjects of sectional dispute which would afford a guarantee of an early and satisfactory determination.

11. Resolved, that in the event a dominant majority shall refuse to recognize the "neat constitutional rights we assert and shall continue to deny the obligations of the federal government to maintain them, it is the sense of this Convention that the territories should be treated as property and divided between the sections of the Union, so that the rights of both sections be adequately secured in their respective shares. That we are aware this course is open to grave objections, but we are ready to acquiesce in the adoption of the line of 36" 30' north latitude, extending to the Pacific Ocean, as a extreme concession, upon consideration of what is due to the stability of our institution.

12. Resolved, that it is the opinion of this Convention that this controversy should be ended, either by a recognition of the constitutional rights of the Southern people or by equitable partition of the territories; that the spectacle of a confederacy of states involved in quarrels over the fruits of a war which the American arms were crowned with glory is humiliating; that the incorporation of the Wilmot Proviso in the offer of settlement, a proposition which fourteen states regard as disparaging and dishonorable, is degrading to the country. A termination to this controversy by the disruption of the confederacy or by the abandonment of the territories to prevent such a result would be a climax to the shame which attaches to the controversy which it is the paramount duty of Congress to avoid.

24. Resolved, that slavery exists in the United States independent of the Constitution. That it is recognized by the Constitution in a threefold aspect: first, as property; second, as a domestic relation of service or labor under the law of a state; and, last, as a basis of political power. And, viewed on any or all of these lights, Congress has no power under the Constitution to create or destroy it anywhere; nor can such power be derived from foreign laws, conquest, cession, treaty, or the laws of nations, nor from any other source but an amendment of the Constitution itself.

25. Resolved, that the Constitution confers no power upon Congress to regulate or prohibit the sale and transfer of slaves between the states.

26. Resolved, that the reception or consideration by Congress of resolutions, memorials, or petitions from the states in which domestic slavery does not exist, or from the people of said states, in relation to the institution of slavery where it does exist, with a view of effecting its abolition, or to impair the rights of those interested in it, to its-peaceful and secure enjoyment is a gross abuse and an entire perversion of the rights of petition as secured by the federal Constitution: and, if persisted in, must and will lead to the most dangerous and lamentable consequences--that the right of petition for a redress of grievances as provided for by the Constitution was designed to enable the citizens of the United States to manifest and make known to Congress the existence of evils under which they were suffering, whether effecting them personally, locally, or generally; and to cause such evils to be redressed by the proper and competent authority, but was never designed or intended as a means of inflicting injury on others, or jeopardizing the peaceful and secure enjoyment of their rights. whether existing under the Constitution or under the sovereignty and authority of the several states.

Compromise of 1850

Crafted by Representative Henry Clay of Kentucky and Senator Stephen Douglas, this package of five bills passed in September 1850 enacted the following measures.

The State of Texas surrendered its claim over New Mexico Territory (which initially included the later Arizona).  Prior to the Compromise, it had been threatening war.

The Territory of California was admitted to the Union as a free state.

The Wilmot Proviso once again failed to pass.

The slavery question in Utah Territory and New Mexico Territory would be decided by the populations of those polities.

The slave trade, though not slavery itself, was banned in Washington City, District of Columbia.

The Fugitive Slave Act of 1850 (there was one earlier, in 1793) was enacted.

Second Nashville Convention

With the passage of the Compromise of 1850, the more moderate delegates felt less threatened, and with tensions considerably eased, only the Fire-Eaters, the most rabidly uncompromising secessionists, showed for the convention in November.  Most notable of these, given later history, was Senator Jefferson Davis of Mississippi.

Below are the preamble and resolutions adopted by the Fire-Eaters.  Take particular note of the white supremacism expressed in the statements of the preamble.

Resolutions of the second Nashville Convention

We, the delegates assembled from a portion of the states of this confederacy, make this exposition of the causes which have brought us together, and of the rights which the states we represent are entitled to under the compact of Union.

We have amongst us two races, marked by such distinctions of color and physical and moral qualities as for ever forbid their living together on terms of social and political equality.

The black race have been slaves from the earliest settlement of our country, and our relations of master and slave have grown up from that time. A change in those relations must end in convulsion, and the entire ruin of one or of both races.

When the Constitution was adopted this relation of master and slave, as it exists, was expressly recognised and guarded in that instrument. It was a great and vital interest, involving our very existence as a separate people then as well as now.

The states of this confederacy acceded to that compact, each one for itself, and ratified it as states.

If the non-slaveholding states, who are parties to that compact, disregard its provisions and endanger our peace and existence by united and deliberate action, we have a right, as states, there being no common arbiter, to secede.

The object of those who are urging on the federal government in its aggressive policy upon our domestic institutions is, beyond all doubt, finally to overthrow them, and abolish the existing relation between the master and slave. We feel authorized to assert this from their own declarations, and from the history of events in this country for the last few years.

To abolish slavery or the slave trade in the District of Columbia—to regulate the sale and transfer of slaves between the states—to exclude slaveholders with their property from the territories—to admit California under the circumstances of the case, we hold to be all parts of the same system of measures, and subordinate the end they have in view, which is openly avowed to be, the total overthrow of the institution.

We make no aggressive move. We stand upon the defensive. We invoke the spirit of the Constitution, and claim its guarantees. Our rights—our independence—the peace and existence of our families, depend upon the issue.

The federal government has within a few years acquired, by treaty and by triumphant war, vast territories. This has been done by the counsels and the arms of all, and the benefits and rights belong alike and equally to all the states. The federal government is but the, common agent of the states united, and represents their conjoined sovereignty over subject-matter granted and defined in the compact.

The authority it exercises over all acquired territory must in good faith be exercised for the equal benefit of all the parties. To prohibit our citizens from settling there with the most valuable part of our property is not only degrading to us as equals, but violates our highest constitutional rights.

Restrictions and prohibitions against the slaveholding states, it would appear, are to be the fixed and settled policy of the government; and those states that are hereafter to be admitted into the Federal Union from their extensive territories will but confirm and increase the power of the majority; and he knows little of history who cannot read our destiny in the future if we fail to do our duty now as free people.

We have been harassed and insulted by those who ought to have been our brethren, in their constant agitation of a subject vital to us and the peace of our families. We have been outraged by their gross misrepresentations of our moral and social habits, and by the manner in which they have denounced us before the world. We have had our property enticed off; and the means of recovery denied us by our co-states in the territories of the Union, which we were entitled to as political equals under the Constitution. Our peace has been endangered by incendiary appeals. The Union, instead of being considered a fraternal bond, has been used as the means of striking at our vital interests.

The admission of California, under the circumstances of the ease, confirms an unauthorized and revolutionary seizure of public domain, and the exclusion of near half the states of the confederacy from equal rights therein destroys the line of thirty-six degrees thirty minutes, which was originally acquiesced in as a matter of compromise and peace, and appropriates to the northern states one hundred and twenty thousand square miles below that line, and is so gross and palpable a violation of the principles of justice and equality as to shake our confidence in any security to be given by that majority who are now clothed with power to govern the future destiny of the confederacy.

The recent purchase of territory by Congress from Texas, as low down as thirty-two degrees on the Rio Grande, also indicates that the boundaries of the slaveholding states are fixed and our doom prescribed so far as it depends upon the will of a dominant majority, and nothing now can save us from a degraded destiny but the spirit of freemen who know their rights and are resolved to maintain them, be the consequences what they may.

We have no powers that are binding upon the states we represent. But, in order to produce system and concerted action, we recommend the following resolutions, viz.:

Resolved, That we have ever cherished, and do now cherish a cordial attachment of the constitutional union of the States, and that to preserve and perpetuate that Union unimpaired, this con­vention originated and has now reassembled.

Resolved, That the union of the States is a union of equal and independent sovereignties, and that the powers delegated to the Federal government can be resumed by the several states, whenever it may seem to them proper and necessary.

Resolved, That all the evils anticipated by the South, and which occasioned this Convention to assemble have been realized, by the failure to extend the Missouri line of compromise to the Pacific ocean; By the admission ofCalifornia as a state. By the organization of Territorial governments for Utah and New Mexico without giving adequate protection for the property of the South. By the dismemberment of Texas. By the abolition of the slave trade, and the emancipation of slaves carried into the District of Columbia for sale.

Resolved, That we earnestly recommend to all parties in the slaveholding States, to refuse to go into or countenance any national convention, whose object may be to nominate candi­dates for the Presidency and Vice-Presidency of the United States, under any party denomination whatever, until our constitutional rights are secured.

Resolved, That in view of these aggressions, and of those threatened and impending, we earnestly recommend to the slaveholding states, to meet in a congress or convention to be held at such time and place as the states desiring to be represented, may designate, to be composed of double the number of their senators and representatives in the Congress of the United States, intrusted with full power and authority to deliberate and act with a view and intention of arresting further aggression, and if pos­sible of restoring the constitutional rights of the South, and if not to provide for their safety and independence.

Resolved, That the president of this convention be requested to forward copies of the foregoing preamble and resolutions to the governors of each of the slave-holding States of the Union, to be laid before their respective legislatures at their earliest as­sembling.



19 June 2015

The Two Jesuses

I have to confess this essay is inspired in part by a few lines from the 1980’s British punk band The The called “Armageddon Days Are Here Again”.  The lines are “They’ve forgotten the message, and worship the creeds”; “If the real Jesus Christ were to come back today, he’d be gunned down cold by the CIA”; and “If he ever found out who’s hijacked his name, he’d cut out his heart, and turn in his grave”.

THE TWO JESUSES

In America today, there are two overall versions, each of which have their own variations within them, one the invention of those who apply their own bigotries to their definition of Jesus Christ, the other somewhat closer to the actual truth.

White American Jesus

The Jesus Christ that the Christian Supremacist Right in America follows is white and advocates libertarianism, misogyny, American jingoism, chauvinist Zionism, American and Israeli exceptionalism, white supremacy (read between the lines), patriarchy, homophobia (sometimes to an extreme degree), neoliberalism, plutocracy, corporatism, trickled down economics, guns, and a style of theocratic government which places a class of wealthy white ultra-conservative evangelical Christians atop all others in society imposing upon it strict guidelines of behavior supposedly guided by their twisted ideology which is all the while set up to ensure that they are impossible to keep, making it therefore possible to fine (rob), confiscate from, imprison, enslave, and execute (murder) at will any who might stand up to oppose them.

In other words, they stand for everything the “real Jesus Christ” hated; they’re the ones who’ve “hijacked his name”.  It is not the name of Yahuweh written on their foreheads and left hands but that of their true god, wealth, or as the Revelation of John the Divine has it, the number 666.  All of them, every last member of the right-wing Christian evangelical movement.  Wealth is their ultimate god.  As for why so many are less than sound economically, well, part of the “prosperity gospel” is that their god grants material riches to those whom he favors, and the rest of the faithful are supposed to look up to and respect their “betters”, in the hopes that if they humble and abase themselves enough, and are submissive to power and obedient to Authority enough, maybe one day they too will be granted material prosperity also.

Someone should let them know that nirvana is samsara.

This version of Jesus Christ is known as White Jesus, American Jesus, or Republican Tea Party Jesus, and sometimes even as Supply Side Jesus.  And he is a complete ass.  Nor is he anything like the real Jesus Christ, who, by the way, would have no idea who the hell you were talking to or about if you addressed him as such.

Brown Palestinian Jesus

Who was the real Jesus the Christ, without the add-ons and extensions given to him throughout the centuries since he left (died, assumed to heaven, transported to a parallel universe)?

To start off, he was brown, maybe even dark brown, shorter than the average twentieth century American male, and Palestinian rather than European.  He probably had a large nose, a typical feature of Semitic people in the Southwest Asia.  He almost certainly wore a beard and mustache, but unlike as he is often portrayed, probably had short hair.  As he followed the Jewish version of the late ancient Israelite religion, he probably wore a kippah, a tefillin, and tzitzit as part of his daily attire.

As for religious practices, he almost certainly attended synagogue every Sabbath, fasted Mondays and Thursdays, and went to Jerusalem for the major pilgrimage festivals whenever he could do so.

His first language was the Galilean dialect of Palestinian Aramaic, and he no doubt learned Hebrew also.  Given that the very Hellenistic and very Roman-friendly capital of Galilee, Autocratoris, was but a few miles from his hometown of Nazareth, he probably had at least a working knowledge of Greek and maybe even Latin.  Autocratoris had once been Sepphoris until it was destroyed after the uprising following the death of Herod the Great.  Herod Antipas rebuilt and renamed it upon becoming tetrarch of the Roman province of Galilaea and Peraea, making it his capital.  Shortly before the Bar Kokhba War of 132-135 CE, the name was changed again to Diocaesarea, in honor of Jupiter and of Roman emperor Hadrian.

He did not go by “Jesus”.  Though Clement of Alexandria and Cyril of Jerusalem both argued, if not strongly, that Iesous, the Greek form of the name Jesus, was his actual given name, he very probably did not go by that, though Galilee in the first century was much more cosmopolitan than its neighbor to the south and many had at least a working knowledge of Greek in addition to the common language, Palestinian Aramaic. 

In older Hebrew, the name Jesus becomes Yehoshua.  By the final centuries BCE, the more common form was Yeshua, but the older form regained some popularity in the Hasmonean era, especially in Galilee.  The West Aramaic form of the name was Yeshu, and it is by this name that Jesus the Christ is referred to in the Talmud.  However, Palestinian Aramaic, especially in Galilee, shared more features with Eastern Aramaic than Western, in which the name was rendered Isho.  That is the name by which Syriac language scriptures that the Oriental Orthodox Churches use call him to this day.

In the earliest days of the Church, before the books of the New Testament as most Christians know them were written, all in koine Greek, rather than “Jesus Christ” or “Jesus the Christ”, our subject was known as Jesus the Nazorean, or Isho Nasraya in his native tongue.  In his own day, when he was on the Earth, he went by Isho bar Yossef.  Throughout the remainder of this piece, I will be using the name Isho, or Isho the Nazorean.

Isho the Nazorean was a Galilean, not a Jew

The composer (or one of the subsequent editors) of the Gospel of John understood this, which is why he keeps referring to “the Jews” as antagonists of his protagonist.  It is not because he is a Christian attacking adherents to the parent religion.  The original author (there were at least two major writers/editors and possibly or three or more) was almost certainly from Palestine and would thus have been well aware of the difference.

In first century Palestine, the term Jew had two different meanings.  In a broad sense, it meant all those who followed the Jewish faith, those who had inherited that version of the Israelite faith by birth and those who had fully converted, got circumcised, followed the Torah.  In the Diaspora, there was little distinction between those of the Jewish faith whose families originated from different regions of Palestine, but in Palestine itself, this was not the case.

Among the non-Samaritan Israelites of Palestine, there were several different ethnic groups, divided by origins of their ancestors in the second century BCE.  To be a Jew in first century Palestine meant one came from the core territory of Judaea, called Yehud in Aramaic and Iudaeia in Greek and Iudaea in Latin.  The rest of the ethnic groups were made up of descendants of those in territories conquered beginning in the late second century BCE by the Hasmonean dynasts who ruled what was then called Iudeaia.

The first of these were the Idumaeans in the formerly independent land in the Negev also known by its Biblical name, Edom.  Second, were the Galileans, residents of Galilaea, or Galil ha-Goyim, “District of the Gentiles”, so-called because its original inhabitants were an Arab tribe known as the Itureans.  These Itureans were of the southern part of a broader domain; the northern Itureans remained independent of Yehud.  Third were the Peraeans, descendants of Nabateans, an Aramean group, living in territory east of the Jordan River conquered by the Hasmoneans in the early first century CE.

All three of these populations were forcibly converted.  To help cement their hold and get rid of undesirables, the Hasmoneans resettled hundreds of dissidents in Galilaea.  Others no doubt also moved there did so of their own accord, but those who voluntarily left the “holy land” were not looked upon favorably, so Jews, in the first century definition, had little trust for any Galileans.

Without grasping this cultural fact, it is impossible to understand things in the gospels such as the Parable of the Workers, or why the author of the Gospel of John, probably a Galilean who if he did not live in Galilee was almost certainly from there originally (or just very culturally aware), constantly spoke of the “Jews” as if they were a foreign people.

The Hasmoneans also conquered their neighbors to their immediate north a couple of years later the Idumeans, but treated the Samaritans as untouchables.  In large part this was due to rivalry going back to the ninth century BCE which had led to there being two Israelite kingdoms in Palestine in the first place.  Then there’s the fact that even after their temple was destroyed, the Samaritans refused to accept the temple in Jerusalem as their holy place.

Some of the anomosity was no doubt jealousy; Samaraea, called Samerina in Aramaic and Samareia in Greek, was the senior of the two, founded in the early ninth century by Omri the Israelite.  Before the conquest, it was also the wealthier and more cosmopolitan, and its temple atop Mount Gerizim near Shechem dwarfed that atop Mount Moriah in Jerusalem in both size and in opulence.

An analogy from twenty-first century Palestine may illustrate the overall point more clearly.  The (genetically half Southwest Asian, half European as it turns out) Ashkenazim make up the majority of Jews in both the State of Israel and throughout the world.  Despite there being many other ethnic groups of Jews, the rest are often lumped together under the name Sephardim because the Maghrebim, Mizrahim, Parsim, Temanim, etc. have adopted Sephardic liturgy and ritual.  The only real Sephardim are those who descend from the Jews expelled from Spain in 1492; the others are more properly called by their ethnonym.  The Parsim are Sephardic in that they have adopted the liturgy and ritual, but they are remain Parsim.  In a similar way, first century Galileans were Jewish in that they worshipped the same deity as and followed the religious traditions of the Jews, but they were still Galileans, not Jews.