30 January 2017

Notes from the Ancient Church Orders

This is a supplement to the earlier work I did, "Ancient Church Orders" (http://notesfromtheninthcircle.blogspot.com/2015/09/ancient-church-orders.html).  That article mainly with their origin and date, with only a little about their content.  These are the notes I took of the most outstanding points of the content of each.


Doctrina Apostolorum, early 1st century CE (maybe earlier)

- Jewish catechetical manual possibly as old as 2nd or 1st century BCE, with a Christian doxology appended onto the end.

- Outlines the Two Ways, the way of life and the way of death, or the way of light and the way of darkness.

- Mentions an angel at the head of each; doesn’t name them but the two can only be Michael and Beliar, the version of the name Belial in that period

- Begins with the discussion of the way of life/light with the Summary of the Torah, which includes the Golden Rule in the form given by Hillel and later Paul and James: “Love the eternal God who made you and your neighbor as yourself, and whatever you do not want done to you, do not do to others.”

- Closes with a doxology appended to the end to make it “Christian”, the only Christian reference in the whole document.

Pseudo-Pauline Epistles, part 1

- And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues.  1 Corinthians 12:28 (late 1st century interpolation into genuine Paul)

- The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers.  Ephesians 4:11 (late 1st century)

Didache, late 1st century

- First six chapters same as the six of Doctrina Apostolorum, but with additions of quotations from the gospels.

- Those chapters outline the Two Ways once again, but leave out mention of the two angels at the head of each.  Also includes a Summary of the Torah.

- As we have it now, chapter 7 calls for baptism “in the name of the Father, Son, and Holy Spirit”, almost certainly a later interpolation.

- Calls for fasting on Wednesdays and Fridays rather than Mondays and Thursdays, and enjoins praying the Lord’s Prayer three times daily, presumably at arvit, shacharit, and minha.  The version given nearly matches that of the Gospel of Matthew, but with the doxology at the end missing “the kingdom”.

- Contains a tripartite formula for Eucharistic benedictions, clearly modeled upon those of a Jewish chavurah meal, which are now the standard blessings for all Jewish meals.  No Sanctus, no anamnesis, no epiclesis, no Words of Institution. 

- Allows prophets to make up their own prayers for Eucharist.  Prophets are considered as “chief priests”.

- Has instructions for dealing with apostles and prophets and itinerant teachers.

- Enjoins meeting for the Eucharist, specifically as a meal, on “the Lord’s Day”, with confession of sins as part of the preparation.

- Mandates the appointment of worthy bishops and deacons.

- Concludes with a mini-apocalypse.

Gospel of Matthew, 7:13-14, 2nd century

- Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it.  For the gate is narrow and the road is hard that leads to life, and there are few who find it.

Pseudo-Pauline Epistles, part 2

- Qualifications for bishops: 1 Timothy 3:1-7 (early-to-mid 2nd century)

- Qualifications for deacons: 1 Timothy 3:8-13

- Concerning widows: 1 Timothy 5:3-15

- Concerning elders (presbyters): 1 Timothy 5:17-22

Doctrina duodecim Apostolorum, 2nd century

- No Two Ways

- Opens with a preamble about the disciples in the aftermath of Holy Week and Easter.

- Gives 4 Haziran (June) as the last day of Pentecost and the date of the Ascension, and says that it was the 339th year of the “kingdom of the Greeks” (or 30 CE).  This would make 15 Nisan (April) the day of Easter, the Sunday of  the Resurrection.

- Enjoins praying to the east rather than the west.

- Enjoins service with Eucharist on Sunday, Wednesday, and Friday, specifically at three in the afternoon for the latter.

- Prescribes a hierarchy of a bishop, presbyters, deacons, and subdeacons.

- Calls the Epiphany the chief festival of the Church.

- Ordains the Lent fast leading up to the “Day of the Passion” followed by the “Day of the Resurrection”.

- Mandates standing for the Gospel reading.

- Prescribes the observance of the Ascension on the fiftieth day of Pentecost, along with the Coming of the Paraclete, though the primary observance is the first one.

- Canon: the Tanakh, the Prophets, the Gospels, and the Acts.

- Gives various disciplinary guidelines.

- Recommends the appointment of chorepiscopoi, or chorbishops, in rural areas.

- Claims that Nikodemos and Gamaliel ben Hillel, as well as Judas, Levi, Peri, Joseph, and Justus, the sons of the priests Hananias, Caiaphas, and Alexander, came to see the disciples secretly.  Joseph ben Caiaphas was the actual high priest, not Caiaphas himself, by the way.

- Identifies these apostolic figures with the following territories:
            James with Jerusalem, Palestine (including Samaria), Phoenicia, and (Roman) Arabia
            Simon Cephas with Antioch, Syria, Cilicia, Outer Galatia, Pontus Rome, Italy, Spain, Gaul, and Britain
            John with Ephesus, Thessalonika, Corinth, (Roman) Asia, and Achaia
            Mark with Alexandria Magnus, Thebes, Egypt, and Pelusium
            Andrew with Phrygia, Nicaea, Nicodemia, Bithynia, and Inner Galatia
            Luke with Macedonia, Byzantium, Thrace, and everything up to the Danube
            Jude Thomas with India and all South Asia
            Addai (Thaddaeus), identified as one of the seventy-two, with Edessa, Zoba, Arabia, and the regions bordering Mesopotamia
            Aggaeus, disciple of Addai, with Persia, Assyria, Armenia, Media, Babylonia, the Huzites, and the Gelae

Hadrian’s letter to Servianus, 134

From Hadrian Augustus to Servianus the consul, greeting.

The land of Egypt, the praises of which you have been recounting to me, my dear Servianus, I have found to be wholly light-minded, unstable, and blown about by every breath of rumor. There, those who worship Serapis are, in fact, Christians, and those who call themselves bishops of Christ are, in fact, devotees of Serapis. 

There is no chief of the Jewish synagogue, no Samaritan, no Christian presbyter, who is not an astrologer, a soothsayer, or an anointer. Even the Patriarch* himself, when he comes to Egypt, is forced by some to worship Serapis, by others to worship Christ…

…Their only god is money, and this the Christians, the Jews, and, in fact, all nations adore. And would that this city had a better character, for indeed it is worthy by reason of its richness and by reason of its size to hold the chief place in the whole of Egypt. 

* “Patriarch” here refers to the Patriarch of Tiberias in Galilee, head of the Jewish religion and ethnarch of all Jews in the Empire since the fall of Jerusalem in 70 CE.  The Patriarch was also Nasi, or Prince, of the Great Sanhedrin in Palestine, probably Eleazar ben Azariah in this case.

Epistle of Barnabas, late 2nd century (Egypt)

- Chapter 18 opens with the Two Ways, but lacks the Summary of the Torah.  However, it brings back reference to angels standing at the head of each Way, though in a much more dualistic fashion, contrasting the “angels of God” with the “angels of Satan”.  The epistle lays out the Way of Light in chapter 19, which includes the mitzvah to love Yahweh but not the one to love one’s neighbor, nor the Golden Rule.  The Way of Darkness is dealt with in chapter 20.

Didascalia Apostolorum, 230 (Syria)

- Opens with “In the name of the Father Almighty, and of the Eternal Word and only Son, and of the Holy Spirit, one true God”.

- Starts out with lots of exegesis.

- Preamble cites “We the Twelve” Apostles (but not by name) plus Paul, apostle to the Gentiles, and James, bishop of Jerusalem

- Preamble gives holy orders of bishops, presbyters, deacons, subdeacons, lectors, and cantors; treats widows as an order also

- Ordination of bishops, presbyters, deacons, instructions about catechumens

- Recommends the local church have a hierarchy of one bishop, twelve presbyters, seven deacons, fourteen subdeacons, and thirteen widows

- Mentions presbytertides (Testament of our Lord makes their number three)

- Inserts the Teaching of the Twelve Apostles, which includes the Two Ways, into chapter III, listing as John, Matthew, Peter, Philip, Andrew, Simeon, James, Jude son of James, Nathaniel, Thomas, Bartholomew, and Matthias.  John opens the exposition on the “Way of Life” with the Summary of the Torah, minus the Golden Rule.

- Among various prescriptions for church polity says that no women were present at the Last Supper.

- Quotes Paul recommending the following times of prayer: cockcrow, sunrise, six o’clock, nine o’clock, noon, three o’clock, evening, bedtime

- Quotes Addai recommending the following: Pray toward the east; meet Sunday, Wednesday, Friday; have a bishop, presbyters, deacons, subdeacons; observe Epiphany; Lent; Passion; Resurrection; Ascension (fortieth day); same as above about scriptural canon; seems to delegitimize chorepiscopoi by placing village presbyters under city bishops.

- Gives twenty canons regarding moral behavior, some of which are clearly interpolations by mention of “Nestorians”.

- Extensive requirements for bishops, presbyters, deacons, widows.

- Provides for appointment of deaconesses.

- Gives a bishop so absolute authority as to mandate not simply reverence but asking permission even for the giving of alms

- Refers to the days of the Easter Triduum as the Friday of the Passion, the Sabbath of the Annunciation, and the Sunday of the Resurrection

- Chapter 21 gives Monday as the day Jesus was betrayed, Passover as being on Tuesday that week, Jesus was arrested on the Mount of Olives on Wednesday, when he also faced “Kaipha” (which is one spelling of Cephas), tried before Pilate on Thursday, crucified on Friday

- Limits periods of penance from two to seven weeks; no sin is exempt from this rule

Apostolic Church Order, 300 (Egypt or Syria)

- Gives the names of the Twelve as John, Matthew, Peter, Andrew, Philip, Simon, James, Nathaniel, Thomas, Cephas, Bartholomew, and Judas of James.

- Opens with the Two Ways, with the discussion by the apostles following more or less the pattern of the previous examples but only expounding on the “Way of Life”.  Begins that discussion with John giving the Summary of the Torah, with the first precept as “Love the God who made you, and glorify him who ransomed you from death”; Matthew follows with the Golden Rule in the negatively prescriptive version.

- Follows closely the outline of the Didache’s first six chapters, then has discussion on polity and practice, in form the apostles each making pronouncements.

- Discusses bishops, presbyters (3), readers, deacons (3), widows (3), deaconesses

Canons of Hippolytus, 340 (Egypt)

Hours of worship: dawn, third hour, sixth hour, ninth hour, sunset, lamp-lighting, midnight

Apostolic Tradition, or Egyptian Church Order, 355 (Egypt)

- No Two Ways

- Opens with instructions for election of bishops by the people and their subsequent ordination, including the prayer of ordination.

- Gives an anaphora in the now usual form, with the Sursum Corda lacking the Sanctus, but now containing those parts the forms in the Didache lack.  Still refers to Jesus as “your servant”.

- Also gives prayers for blessing oil, cheese, and olives, each of which conclude with the following doxology: “Glory be to thee, with the Holy Spirit in the holy church, both now and always and world without end.  Amen.”

- Gives the prayer of ordination for presbyters and deacons.

- Says that confessors do not need hands laid upon them to be ordained presbyters.

- Provides for the appointment of widows, readers, virgins, subdeacons, healers.

- Ordered that self-made eunuchs be expelled from the Church (by contrast, the 325 Council of Nicaea merely defrocked presbyters who were auto-castrati)

- Provides a schedule of admission for new converts, starting out their catechumenate as “hearers of the word” for three years.

- Candidates for baptism undergo exorcism for several days.  They spend all Friday night in vigil, and beginning the service at cockcrow Saturday morning.  The baptismal formula consists of three questions corresponding roughly to the three sections of the Apostles’ Creed, but without giving the formula “in the name of the Father, and of the Son, and of the Holy Spirit”.

- The bishop lays hands on each of the newly baptized and anoints them with holy oil, this time including the Trinitarian formula.

- Eucharist immediately follows, in this case including a chalice of milk and honey and another of water, in this order: bread, water, milk and honey, wine. (Tertullian and Clement of Alexandria also testify about milk and honey)

- There is a prayer for first-fruits.

- Prescribed prayer times are cockcrow, sunrise, nine o’clock, noon, three o’clock, bedtime, and midnight.

- Catechumens: hearers of the word, kneelers, elect

- Mandates fasting on Good Friday, Holy Saturday

Apostolic Constitutions, 375 (Syria, probably Antioch)

- Books I thru VI are essentially the Didiscalia Apostolorum heavily reworded and organized into sections: Concerning the Laity, Concerning Bishops, Priests, and Deacons, Concerning Widows, Concerning Orphans, Concerning Martyrs, and Concerning Schisms.

Book II, Chapter XXVI quotes the Great Commission in the current form

Book III, chapter XVI: Same Trinitarian formula for Baptism used now, with the new member dipped three times.  In the Ethiopian version of this part, the candidate first repeats, “I believe in the only true God, the Father Almighty, and in his only-begotten Son Jesus Christ, our Lord and Savior, and in the Holy Spirit, the Life-giver”, then is dunked thrice.

Book VII, chapter XV: insists that Trinitarian is the only acceptable formula for “true baptism”; chapter XXII quotes the Great Commission in the current form.  Chapter XXV, however, mandates that new believers be baptized “into the death of the Lord”.

- Mandates that penitents be received back into the church

- Periods of penance: two, three, five, and seven weeks

- Hold ecclesiastical courts on Mondays

- Exhorts attendance at church morning and evening

- Gives significant events on the calendar as the Nativity on 25 December, the Epiphany on 6 January, Quadragesima fast (Lent) on Monday thru Friday for the forty days

- Gives Passover as being on Thursday

- Enjoins fasting on Wednesday and Friday because of the Betrayal and because of the Crucifixion; give the food not eaten to the poor

- Celebrate Eucharist on Sabbath and Sunday

- Fast the six days of Holy Week, bread, salt, herbs, and water

- Hold vigil all night between the Sabbath of the Annunciation and the Sunday of the Resurrection

- Observe the octave of Pascha

- Memorialize the Ascension 40 days after Pascha

- Ten days after the Ascension, the fiftieth day of Pentecost, observe the Coming of the Paraclete

- After the eight day, fast one week

- Book VII, based largely on the Didache, including the Two Ways, generally follows its source, but heavily edited.  The exposition of the Way of Life begins with the Summary of the Torah and the Golden Rule.

- Much of Book VIII reprises and rewords Apostolic Tradition, with significant additions

- Besides prayers for bishops, presbyters, deacons, deaconesses, subdeacons, lectors, cantors, and widows, prayers for the consecration of virgins and exorcists, porters

- Mandates the modern weekend, prohibiting work for servants on the Sabbath and the Lord’s Day, during Holy and Easter Weeks, and on every major feast day, the feast days of the Apostles, that of St. Stephen, and those of other martyrs. (Book VIII, Chapter 33)

- Indicates that the Epiphany still focused on the Baptism

- Prayer times: Dawn, 9 am, 12 noon, 3 pm, evening, cock-crowing

- Resurrected Christ appeared first to Mary Magdalene and Mary the mother of James

Apostolic Canons, 380

- Mandates that two or three bishops consecrate another bishop

- Limits what may be brought on the altar, specifically forbidding milk and honey, allowing nothing but the elements, ears of grains and grapes, and frankincense

- Lays out the duties of the metropolitan bishop

- Adds Jubilees to the Old Testament, two letters of Clement to the New Testament

Canons of Athanasius of Alexandria, 400 (Egypt)

- Opens in the Name of the Trinity

- Among the more interesting provisions is that priests are forbidden to bathe during Lent, as well as the two weekly fast days, a practice which I seem to recall someone saying something about.

- Introduces the office of steward

- Gives bishops, presbyters, deacons, subdeacons, readers, cantors, ostiaries as the seven holy orders

- Forbade faithful going to the theater, taverns, etc., any places of the “heathen”

- Lists some penance periods for various offences

- Contains one provision against deacons smiting one another at the altar

- Talks of monks and nuns

- Is as concerned about the virginity of sons as daughters

- Mentions the archdeacon

Testamentum Domini, 5th century (Asia Minor)

- Opens with scenes similar to the Doctrina duodecim Apostolorum, the apostles sitting around in the aftermath of the resurrection

- Mentions “presbytertides”, or presbyteresses, several times, more than once in ways that definitely mark them as separate from “widows”

- 1 bishop, 12 presbyters, 7 deacons, 14 subdeacons, 13 widows up front

- Men on the right, women on the left

- Chapter 19 details elaborate instructions for the design of churches.

- Specifically points out that professed virgins can be male and female; they sit in the front on both sides

- Commemoration of the Last Supper had by this time shifted to Maundy Thursday

- Hours of prayer: first hour of night, midnight, dawn, first hour, third hour, sixth hour, ninth hour, twelfth hour (lamp-lighting)

- Days for the Eucharist are Sunday, Wednesday, Friday, Saturday; begins at dawn

- The forty days of Lent here include Holy Week, and are mainly about prayer and vigil but not fasting

- Mentions “chief deacon”, i.e. archdeacon in the literal sense, several times

- Says bishops should fast three days every week

- Forbids soldiers from being baptized, as well as those in authority; provides an extensive list of those socially unacceptable

- The elect should be exorcised daily from the time they become elect

Ecclesiastical Canons of the Holy Apostles, 6th century

- Canon: Of the Old Covenant: the five books of Moses: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy; one of Joshua the son of Nun, one of the Judges, one of Ruth, four of the Kings, two of the Chronicles, two of Ezra, one of Esther, one of Judith, three of the Maccabees, one of Job, one hundred and fifty psalms; three books of Solomon Proverbs, Ecclesiastes, and the Song of Songs; sixteen prophets. And besides these, take care that your young persons learn the Wisdom of the very learned Sirach. But our sacred books, that is, those of the New Covenant, are these: the four Gospels of Matthew, Mark, Luke, and John; the fourteen Epistles of Paul; two Epistles of Peter, three of John, one of James, one of Jude; two Epistles of Clement; and the Constitutions dedicated to you the bishops by me Clement

- Mandates fasting on the forty days of Lent, and Wednesdays and Fridays

26 January 2017

What Scottish independence will mean to me (for Ungagged 13)

I first became interested in my family’s origins after watching the miniseries Roots on TV in January 1977.  Damn, I just realized that was forty years ago.  Ben Vereen’s character Chicken George was my favorite of the whole series, and remained an idol of mine for years.  Speaking of black heroes, I recetnly learned that the fictional characters the Lone Ranger and Tonto may be based on two Afro-American deputy marshals in Indian Territory, Bass Reeves and George Johnson, who often worked together.  Johnson grew up as a slave in the Creek Nation, Reeves in Arkansas, and while Reeves was unquestionably the best lawman of the Old West, Johnson was the near second in his own right.

Back on topic, after watching the Roots miniseries, I became fascinated with where my family might have come from, and I don’t know what gave me the idea to look at maps but in Scotland I found the town of Hamilton.  Flush with enthusiasm, I went to the public library to borrow what books they had on Scotland and its history, and those they had were two on the Scottish War of Independence, one focusing on William Wallace and the other on Robert the Bruce.  From that time on, even without knowing yet any more of Scotland’s history, the betrayals that led to the Union and the Jacobite wars and the economic subjugation by the London government, I have believed that Scotland should be free.

Of course, my views became less romantic and more nuanced later, but that belief has never gone away.  When the devolution referendum was announced, I became a member of the Scottish Nationalist Party, and remained so until the UK passed the law barring foreign citizens from being members of UK political parties.  I was affiliated with the American branch that opened here in the early 21st century before that closed due to that law and to the fact that neo-Confederates here, still under the influence of Walter Scott as Mark Twain noted they had been before the war, tried to coopt it as a means of gaining legitimacy.  By that time, in addition to associating online with members of the Scottish Socialist Party, I had become affiliated with the Scottish Republican Socialist Movement, and which would have barred me from membership anyway if it were known.

So, what in the age an overgrown Oompa-Loompa with Oompa-Loompa size hands is the most powerful chief executive on Earth will Scottish independence mean to me?  For starters, the realization of a forty-year dream.  Scotland deserves to be a nation of its own, with a government that has its own interests at heart and is in total control of its own affairs, without having its resources siphoned off and its needs and wishes ignored by a regime outside its borders that has little or no interest in the welfare of Scotland for Scots, especially with the pig-fucking cunts now in power and the only possibly viable opposition in almost as much disarray as the Dems are here.  Scotland regaining its independence and freedom after 410+ years will be a beacon of hope for much of the world, and for me.  The world needs that right now, and so do I.


Toto, we have a problem (for Ungagged 13)

This is Chuck Hamilton from Chattanooga, Tennessee, in the U.S. of A., also called (by me anyway) Neverland, the land of those who never grow up.  Or at least I did until we went through the looking glass and down into the rabbit hole, to find that the narcissitic Mad Hatter and his Mad Tea Party managed to dethrone  the psychopathic Queen of Hearts who kept saying “Off with their head!” about folks ranging from Moammar Qaddafi to Julian Assange and cheated the White Rabbit out of his just due with help from the Wicked Witch of the South.  Now we learn that the Hatter will see on his first official state visit the Wicked Witch of the East, which makes sense given that they both have evil Winged Monkeys for advisors. 

Folks, we are no longer in Kansas, we are now in Wonderland.  But we’re not going to get home by clicking our heels together wearing ruby slippers and saying “there’s no place like home” three times, because the Cheshire Cat who is married to the Queen of Hearts and his friend across the pond, the Wizard of Oz, already took us too far away. 

What is the answer?  Don’t ask me, I’m just a wooden puppet who wants to some day become a real boy. 

Maybe, though, each of us is like the Scarecrow, the Tin Man, and the Lion.  No one can give us what we already have, the brains to think for ourselves rather than accept the piles of Orwellian bullshit being spread over the landscape to further fertilize the fields to grow crops of wealth for the plutocrats and oligarchs, the courage to resist the long train of abuses and usurpations evincing a design to enslave us all under absolute despotism, and the heart not only to survive but to lift up and fight for not just ourselves but for each other and for those around us, and not just those, but also for those across borders and oceans, mountains and deserts, classes and religions.  There is but one race, the human race.  And there are no aliens, because we are all from and of this planet.  We are all Terrans, citizens of Earth, and we are all each others’ brothers, sisters, and cousins.  An injury to the least of us is an injury to us all. 

Yes, with Peter Pan incarnate and his Merry Band of Lost Boys and Girls mainlining liquidized volumes of Atlas Shrugged with the Repugs in firm control of Congress while the Dems aid and abet them every step of the way, we are in for a rough ride.  But if Saturday’s outpouring of unity and goodwill all across the world has taught us anything, it’s that the vast majority of us all around the planet are willing to stand up and say, “No more”, that “we will not go gently into that good night and we will not vanish without a fight”, that the needs of we the many outweigh the greed of the very few, that this world and its people are theirs no more.  We may be in for a rough ride, but I recently heard on a TV show that the only way to get through hell is to go all the way through it.  Our day will come, inshallah.


13 January 2017

North Hamilton Co. TN communities and placenames

These are the historic communities, those completely past and those still extant, of the original Hamilton County, Tennessee, north/west of the Tennessee River to the line of Rhea County, from which it was born in 1819.  It was established 25 October that year at Poe’s Tavern, which became the temporary seat of its court.  A more permanent location with a dedicated courthouse was established on land leased to Asahel Rawlings by Cherokee notable Fox Taylor in 1822, and purchased in 1831.  The settlement at the site was called Hamilton until 1833, when it changed to Dallas.  The county seat moved south of the river to Vannsville (later Harrison) in 1840, where it remained until 1870, when it moved to Chattanooga, where its circuit courts had been meeting since 1858.  These are the communities in the original Hamilton County.

I have to admit my knowledge of North Hamilton is not equal to that with South and East Hamilton, so if I have erred, feel free to let me know.  I have included the major coal mines as well, because many Hamilton Countians south of the river never realized how pervasive they were and many north of the river have forgotten.  Coal mining and the Cincinnati Southern Railway (later Cincinnati, New Orleans, & Texas Pacific Railway) made northern Hamilton County into what is became.

Included are post offices, local and long range rail stations, schools, and the oldest churches, mostly but not entirely taken from the Works Progress Administration’s Guide to Church Vital Statistics in Tennessee published in 1942.  In the last two cases (schools and churches), the information comes from the time when schools and churches were racially segregated, and if both were/are present in a community, both are noted.  I’ve also included the more prominent geological features and waterways.

Albion View was a postal village that lay along what is now Miles Road south of Anderson Pike between East Brow Road and James Boulevard atop Walden’s Ridge, long since assimilated by the town of Signal Mountain.  The post office of Albion View operated 1888-1915.

Alta Vista was the home and farm of J. E. Sawyer on White Oak Road, which is now Memorial Drive.  After Sherman’s troops crossed the Tennessee River at Brown’s Ferry, they camped in this hidden cove, near the White Oak Spring.  Alta Vista later became White Oak Cemetery, now Chattanooga Memorial Garden, and the spring is better known as Duck Pond Spring.

Bakewell grew up in the area where the Retro-Hughes Road crosses Cincinnati Southern Railway, spreading along its intersections with Back Valley Road and McCallie Ferry Road.  Bakewell was one of the centers of Afro-American population in the north county.

Retro Station was the depot here on the Cincinnati, New Orleans, & Texas Pacific Railroad from the beginning.

The post office here operated as Retro 1880-1914, then as Bakewell 1914-1964.

Retro School and Retro School (Colored) were both established in the late 1800s, becoming Bakewell School and Bakewell School (Colored) in the 1910s.  The two merged as Bakewell Elementary School upon integration.  The school closed in the early 1970s, but the building continues as Bakewell Community Center.

Though none now exists, the community supported a great number of churches in 1940:  Bakewell Methodist Episcopal South, Bakewell Colored Methodist Episcopal, Bakewell Presbyterian, Bakewell Baptist, and Bakewell Church of Christ.

Beck Bottoms lay along the right bank of the river across from downtown Chattanooga until Heritage Landing was built atop it.  The area was annexed into the City of Chattanooga in 1956.

Big Ridge runs from the east side of the mouth of North Chickamauga Creek on the Tennessee River northeast to Dallas Bay, its northeastern extremity forming part of Chester Frost Park.

Big Soddy Coal Mines Nos. 1-5 were at the head of Big Soddy Gulch, worked by the New Soddy Coal Company, then by Durham Coal and Iron Company.  A spur on Cincinnati, New Orleans, & Texas Pacific Railroad from Rathburn Station serviced the operation.

Browntown, or Brown’s Chapel, once lay near the intersection of Browntown Road and McCahill Road.

Brown’s Chapel School opened here in the 1920s and closed in the early years of the Great Depression.

Union Springs Interdenominational Church was founded here in 1915, with the also nondenominational Church of God of the Living joining it the next year.

The post office of Brown’s Chapel operated here 1889-1902.

Bunch was an antebellum community on Poe Road atop Walden’s Ridge which derived its name from the large land holdings of brothers James and William Bunch.

Camp Contraband was the settlement north of the Tennessee River across from the town of Chattanooga during the Civil War for escaped and freed slaves.  See also Hill City.

Cave Springs was a station on the Cincinnati Southern Railway at the western foot of Cave Springs Ridge that railroad survey maps mark as inaccessible, except to the railroad.  It gets its name from the springs flowing out of the cave at the foot of the ridge.  It was about two miles south of Thrasher Pike, a half-mile distant from Falling Water.  There was a park here at one time, mainly for picnickers.

Falling Water Post Office operated from here 1880-1906.

Central Grove existed in the late 19th century at least through the first three decades of the 20th century, somewhere between Hixson and Red Bank.  The only records of its existence are a school and a church, both of which ceased to exist a century ago.

Central Grove School opened its doors in the late 1800s, sharing what was then Hamilton County Schools District No. 2 with Hixson School, Fairview School, and Hixson School (Colored).  It was merged into Red Bank School at the end of the 1927-1928 school year.

Central Grove Methodist Episcopal Church, South operated from 1889-1916, and was on the Hixson Circuit.

Chester Frost Park opened to the public in 1963 as Hamilton County Park upon land given to the county by TVA for recreation facilities in 1959.  The land had been the site of the first established county seat of Dallas before it moved to Harrison in 1840, on what is now called Dallas Island, not to be confused with the original Dallas Island which has been submerged under Chickamauga Reservoir since 1940.  In 1979, the park was renamed to its current title after former County Judge Chester Frost.

Coulterville was a railroad and postal village on the Cincinnati, New Orleans, & Texas Pacific Railway. 

Coulterville Station depot stood between Swafford Road and Nelson Cemetery Road, but the community stretched for some distance along Coulterville Road. 

The post office of Coulterville operated 1879-1918.

Coulterville School and Coulterville School (Colored) both opened in the late 1800s.  Coulterville School was merged into Sale Creek School in the first decade of the 20th century.  Coulterville School (Colored) was merged into Soddy School (Colored).

The oldest church here was Coulterville Methodist Episcopal Church, founded in the 1880s.  Coulterville Baptist Church was founded in 1935.

Cozby was a postal village on the other side of Mailbox Hill from Falling Water.

The post office of Cozby operated on Old Dayton Pike near the Highway 153-US 27 interchange 1850-1855.

Cowart Hill is the spur off Stringer’s Ridge upon which lies most of North Chattanooga.

Daisy stretches north and south from the foot of Daisy Mountain Road west of the Cincinnati Southern Railway. 

The community began life as Poe’s Tavern in 1819, when it was the seat of Hamilton County, until the meeting place of the court moved to a permanent courthouse on the farm of Asabel Rawlings in 1822.  It became Poe’s Crossroads in 1846; Chickamauga (by vote of its residents) in 1850; Melville in 1878; and Daisy in 1883. 

The post office of Poe’s Crossroads operated 1846-1847.  The post office reopened and operated as Chickamauga 1866-1878, as Melville 1878-1883, and as Daisy 1883-1972, when it merged with the post office of Soddy as Soddy-Daisy.

The first railway depot here was called Melville, with an auxiliary depot added in 1883 called Daisy.  In the early 20th century, the second depot ceased operation and the original adopted its name.

Daisy School was established in the late 1800s and absorbed McCormick’s Chapel School early in the 20th century.  Daisy School (Colored) opened with the 1907-1908 school year, but closed before the late 1920s.  Daisy High School opened for the 1928-1929 school year.  Consolidated Soddy-Daisy High School halfway between the two communities opened in 1937.  Daisy Elementary School continues to this day.

The oldest church here is Daisy United Methodist Church, founded as Chickamauga Methodist Episcopal Church in 1871, later changing its name to Daisy Parish Methodist Episcopal along with the community.

Daisy Coal Mine was near Daisy, worked by Daisy Coal Company, which reorganized as Taber-Cleudup Coal and Coke Company, then New Daisy Coal Company, then American Coal and Railroad Company.  The first operation at the mine was in 1881.

Dallas lies mostly, but not entirely, under the waters of Dallas Bay.  Notable Cherokee leader Fox Taylor leased part of his reservation north of the Tennessee River to Asahel Rawlings with the specification included that part of the land serve as the permanent county seat.  From 1822 until 1833, the community was known as Hamilton, after that it became Dallas.  The community faded after the county seat was moved across river to Vannsville (later Harrison) in 1840.

Transriverine service across the Tennessee was provided by Dallas, or Hunter, Ferry, originally Fields Ferry.  Just below the Dallas end of the ferry was Lovelady Landing, the community riverport. 

The oldest church here, and in the entire county, was Prairie Springs Methodist Meeting House, founded 1820.  In 1831, it became Jackson’s Chapel Methodist Episcopal Church, South (later MES), which merged into Burk’s Chapel Methodist Church, now Burks UMC, in 1951

The post office here operated as Hamilton 1822-1833 and as Dallas 1833-1846, and again 1848-1849, and finally 1866-1872.

Daughtery (Doughty) Ferry was the community that grew up on the right (west) bank of the Tennessee River at the Daugherty Ferry crossing.

For a time, Spivyview School held classes at the crossroads just to the west.

Davis Coal Mine, also known as Soddy No. 4, was worked by the Soddy Coal Company, then the Soddy Coal, Iron, and Railway Company, then New Soddy Coal Company.

Divine was a village at the western mouth of Divine Gap through Stringer’s Ridge.  It later hosted a depot named for it on the Chattanooga Traction Railway, before that trolley company’s two operational lines split.  

Divine Station depot still stands at the intersection of Power Corporation Drive and Whitehall Road.

Double Branch lay along Poe Road on Mowbray Mountain atop Walden’s Ridge.

The post office of Double Branch operated 1856-1875.

Duck Pond is formed by the Anderson Spring at Alta Vista, which later became White Oak Cemetery and is now Chattanooga Memorial Garden.

Dry Valley lies between Laurel Ridge on the west and Stringer’s Ridge in the east.

Fairmount sits on the plateau of Walden’s Ridge east of the town of Walden and north of the town of Signal Mountain along Fairmount Pike, North Fairmount Road, and Fairmount Road West.  It began as a resort in the late 19th century.

The post office of Fairmount operated 1872-1909, with service then transferred to Lookout Mountain.

Fairmount Academy was the first state-authorized school in Hamilton County, opening its door in 1858.

Fairmount School was established in the late 1800s, consolidating with Signal Mountain School in the late 1930s.

Methodists worshipped in the Academy almost since its founding, and in 1871 finally moved into their own separate building as Fairmount Methodist Church, a new incorporation but the same congregation.  In 1950, the congregation became Signal Mountain Methodist Church, which became Signal Mountain UMC.

Fairview is the community along the crest of Big Ridge.

Fairview School operated here from the late 1890s until merging with Hixson School in the 1940s.  It stood approximately where Big Ridge Elementary does today.

Fairview Methodist Church began in Fairview School here in 1907, moving to Hamill Road and Big Ridge Road in 1939, where it is now Fairview United Methodist Church.

Falling Water sits at the mouth of Robert’s Gap in Walden’s Ridge, spreading out from Roberts Mill-Falling Water Road north of Mailbox Hill.

Robert’s Mill School was established here in the late 1910s or early 1920s and had become Falling Water School in the late 1920s.  Falling Water Elementary School consolidated with Ganns-Middle Valley Elementary School as Middle Valley Elementary School in a modern new building in 2016.

Falling Water Cumberland Presbyterian Church was founded here 1884.  Falling Water Baptist Church was founded 1906.  Both churches still meet.

The post office of Falling Water operated 1874-1906, from 1880 out of Cave Springs Station on Cincinnati, New Orleans, & Texas Pacific Railway.

Fibrothers Coal Mine operated by the five Millsap brothers opened at the head of Little Soddy Gulf after the Durham Coal and Iron Company ceased operations in 1929.  This mine can be visited on the Three Gorges segment of the Cumberland Trail.

Flat Top sits on the plateau of Walden’s Ridge along Jones Gap (formerly Flat Top) Road, just east of the border with Bledsoe County, but the community actually straddles the county line.

Flat Top School opened here in the late 1800s or very early 1900s, merging with Mowbray School in the 1940s.

Gann’s was the name of a community centered on the intersection of North Dent Road and Thrasher Pike.  Now consolidated with Middle Valley, along with their schools.

Gann’s School was established in the late 1800s or early 1900s on Gann Road opposite the north end of Dent Road.  It consolidated with Miller Grove School and Gold Point School to become Gann’s-Middle Valley School in the late 1930s.  Gann’s-Middle Valley Elementary consolidated with Falling Water Elementary as Middle Valley Elementary School in 2016.

Pleasant Grove Baptist Church was founded on Gann Road in 1909 and still meets.

Glendale is a community that first grew up in the south of the Mountain Creek community around Glendale Station on the Signal Mountain Line of Chattanooga Traction Railway.  It essentially covers the area along Glendale Drive between Signal Mountain Road and Mountain Creek Road and the byroads attached to it.

It was home to Mountain Creek Elementary School until it closed.

Glendale was annexed into the City of Chattanooga in 1966.

Godsey Ridge runs between Laurel Ridge and Mountain Creek Valley, forming the eastern border of the latter as Walden’s Ridge does its western border.

Gold Point grew up about the intersections of Hixson Pike with Thrasher Pike, Gold Point Circle South, and Gold Point Circle North.  Gold Point Circle North is the original route of Hixson Pike before the closing of Chickamauga Dam.  Part of Gold Point Circle South used to be Harrison Ferry Road.  Until the late 19th century, the entire length of Hixson Pike had been known as Dallas Pike.

Gold Point School opened in the late 19th century, operating until consolidating with Gann’s School and Miller Grove School to become Gann’s-Middle Valley School in the late 1930s.  Gann’s-Middle Valley Elementary consolidated with Falling Water Elementary into Middle Valley Elementary School in 2016.

The community’s church was Jackson’s Chapel Methodist Episcopal Church, South; for more information, see Dallas.

The post office of Gold Point operated 1891-1907.

Grant is the name for the vicinity of the Grant Road-Welch Road intersection, and at one time a small community there.  It may have once been called Bunch.

Green Pond is a small community at the northern intersection of Dallas Hollow and Green Pond Roads.

Greens Mill lies along North Chickamauga Creek and Boy Scout Road (formerly Foley Hixson Mill Road) halfway between Middle Valley Road and Dayton Boulevard.

Hamill Springs Camp Ground lay about a mile to the north of the later community of Hixson.

Hamillville once covered a sizable area spreading out from Hamill Road, mostly east of the Cincinnati Southern Railway but including a small section between that and Highway 153.

Hamillville was annexed into the City of Chattanooga in 1972.

Hamilton was a village that grew up in anticipation of getting a depot on the Cincinnati Southern Railway that lay roughly in the vicinity of the Hixson Pike-Haywood Avenue intersection or the Hixson Pike-Lupton Drive crossroads.  A year after its establishment, it had two general stores, a grocery store with liquor, two liquor stores, its own physician, and its own post office, with a reported population of 500.  Alas, the railway owners changed the route to three miles east and no trace of the tiny village remains.

The post office of Hamilton here operated 1876-1884.

Hampton Heights lies south of Barton Avenue and west of Chattanooga Golf and Country Club and is notable primarily for being the last neighborhood in North Chattanooga annexed into the City of Chattanooga, along with Beck’s Bottom (which is now Heritage Landing), in 1957.

Harveyton (see Hill City)

Hatfield Coal Mine operated by J. S. Hatfield was near Daisy.  It was listed in at least one edition of the Annual Report of Mineral Resources, but I couldn’t find anything further.

Hill City originated as Camp Contraband during the Civil War.  Its boundaries are Manning Street, Stringer’s Ridge, and both sides of Upper Ferry Road (now North Market Street).  The name covered the entire area north of the river across from downtown Chattanooga until the town of North Chattanooga incorporated in 1915.  Afterward, Hill City stretched from Stringer’s Ridge to Forest Avenue in the east and south to Manning Street.  In 1900, the population of Hill City was 1,748.  

In the War of the Rebellion, Fort Wilder stood atop Old Baldy Knob of Stringer’s Ridge during the Federal Military Occupation.

Hill City was a stop on the Chattanooga and Northside Railway and its successors, Signal Mountain Railway (Northside) and Northside Consolidated Railway, with its depot at Upper Ferry Road (North Market Street) and Peak Street. 

The post office here operated as Harveyton 1883-1884, then as Hill City 1884-1912, after which service transferred to the North Chattanooga Station of Chattanooga Post Office.

The dawn of the 20th century found Hill City School (Colored) at the northern end of Spears Avenue.  By the 1910s, it had become North Chattanooga School (Colored).

After annexation, North Chattanooga School (Colored) was changed to Spears Avenue School.  Spears Avenue Elementary School closed after integration, with students transferred to G. Russell Brown Elementary School on the south side of West Manning Street, which fell victim to the city’s mass school closings in 1989.

Hurst Memorial Methodist Episcopal Church, Central Jurisdiction was founded here in 1866, originally as Jackson Chapel MEC, CJ, named after Rev. W.A. Jackson, who helped organize it on White Oak Hill.  The name changed to New Hope ME in 1883 when it moved to Lawn Street.  It became Hurst Memorial ME after moving from Lawn Street to Dallas Road.  Though small, Hurst UMC still meets at Dallas Road and Meroney Street and is now a member of the Mount Moriah Parish Partnership.

Bethlehem Baptist Church, founded 1884, also still meets, at its long-time home at Lawn Street and Spears Avenue.

Hill City merged into the Town of North Chattanooga in 1925, and with it was annexed into the City of Chattanooga in 1929.

Hixson is a community that as such first grew up around the depot on the Cincinnati Southern Railway at the Old Hixson Pike crossing, though its roots go back at least a couple of decades before that.  

The post office of North Chickamauga operated in this vicinity 1833-1839 with Hamilton County pioneer Ephraim Hixson as postmaster.  With the advent of the railroad, service operated as the post office of Lakeside 1880-1892, then as Hixson since 1892.

The local depot on the Cincinnati, New Orleans, & Texas Pacific Railway was originally called Lookout, but that soon became Hixson Station to avoid confusion with the Lookout station on the Nashville, Chattanooga, and St. Louis Railway.

Hixson School first opened in the late 1800s, and by 1902 was one of six in the county with a high school curriculum.  In 1908, Hixson High School (7-12) was separated from Hixson School, the fourth such creation by the county.  Hixson Junior High School (now Hixson Middle) split off from the high school and opened in 1937.  Hixson Elementary School and the other offspring of the original still open heir doors to students every fall.

The oldest church here, Hixson United Methodist Church, began as Barker’s Chapel Methodist Episcopal in 1860 and became Hixson Methodist Episcopal in 1865.  

Burks United Methodist Church began life as Burk’s Chapel Methodist Church in 1873.  Upon Methodist reunification, this congregation became just Burks UMC because a congregation in LaGrange, Georgia, founded 1867 had dibs on the Burk’s Chapel name.

Hixson First Baptist Church organized in 1923.

For information on black churches near Hixson, see Jasper.

Hixson was annexed into the City of Chattanooga in 1972.

Hodgetown lies along Back Valley Road halfway between Bakewell and Sale Creek, north of Fuller Road.

Home Stores was a tiny hamlet that grew up around the whistle-stop of the same name a mile south of Coulterville.

Horn’s Store (see Lakesite)

Hot Water was a community along Old Hotwater Road atop the plateau of Walden’s Ridge in the early 20th century.

Hot Water School opened in the late 1800s but closed before the end of the first decade of the 1900s.

Huckleberry is in the area where Poe Road, Montlake Road, Mowbray Road, Hotwater Road, and Daisy Mountain Road meet on the plateau of Walden’s Ridge.

Igou was a community about the intersection of the west end of Igou Ferry Road with Dallas (Hixson) Pike.

Igou’s Ferry was a postal village that grew up around the right/west bank landing of Igou’s Ferry across the Tennessee River.

The post office of Igou’s Ferry operated 1871-1905.

Jasper was the Afro-American section of the Hixson area in the late 19th and early 20th centuries along Jasper and Mill Roads.

First Baptist Church of Hixson was established on Jasper Road in 1929.

Hixson Methodist Episcopal Church, Central Jurisdiction was established on Mill Road in 1911.

Jenkins Coal Mine (aka Soddy No. 10) near Soddy was worked by the New Soddy Coal Company.

Jones was a small community on Lee Pike south of Sale Creek.

A Jones School operated at some time at the crossroads of Lee Pike and Oakdale Road.

Jones Station began as a small community in what is now Signal Hills in the 1910s.

Jones Station was a depot on the Signal Mountain Line of the Chattanooga Traction Railway that stood behind the current Food City on Signal Mountain Boulevard around which a small village grew, mostly in the area now called Signal Hills.

Signal Hill Baptist Church, founded 1925, and Signal Hill Church of Christ, founded 1932, both used Jones Station as their address, so there was probably an informal post office at the depot or connected to it.

Jones Store was a community east of Miller Grove on Hixson Pike about halfway between Horn's Store and Shady Grove.  It was important enough to be the center of a voting precinct for several decades.

Lakeside (see Hixson)

Lakesite is a city between Dallas Bay and Jones Bay on the Tennessee River which incorporated in 1972.  Much of its original territory had once been the thousand-acre strawberry plantation of the entrepreneurial farmer who was also past postmaster of Hornville and Shallowford, Adolphus Horn, my great-great-grand-uncle.  When it first became a community, it was known as Horn’s Store (or Horn’s Station).

While not within the city limits, Loftis Middle School and McConnell Elementary School are just southwest of it.

The churches here were all founded in the 1990s.

Laurel Ridge forms the western boundary of Dry Valley.

Lewis & Alexander Coal Mine about three miles outside of Daisy was worked by North Side Coal Company.

Lookout (see Hixson)

Lupton City is on the south end of Lupton Drive below Hixon Pike.  It was founded as a company town for workers at Dixie Spinning Mills finishing plant, which began production in 1923.

The post office of Lupton City operated 1925-2006.

Lupton City was the only stop on the Hixson Division access line between Cincinnati, New Orleans, and Texas Pacific Railway and the Dry Valley line of Chattanooga Traction Railway.  CTC built the line and CNO&TP took it over almost immediately.

Lupton City School opened its doors in the early 1920s, and closed them in the late 1950s.

Lupton City Church of Christ began in 1928, but folded in 1938.  Brooks Memorial United Methodist Church began as Lupton City Methodist Church in 1936 and still meets in Lupton City.  Lupton Drive Baptist Church was founded 1942.

Lupton City was annexed into the City of Chattanooga in 1968.

Mabbitt Springs (see Summertown)

Mayflower spreads over a wide area between Mount Tabor and Sale Creek.  The center of the community is at the corner of Stormer Road and Pickett Road.

Mayflower School was open at the start of the century, but closed its door by then end of the first decade, with students transferred to Sale Creek.  It stood on Mayflower Road approximately one-tenth of a mile south of its intersection with Stormer Road.

The center of the community was at Mayflower Church at the crossroads listed above.

Melville was the original name of the Cincinnati, New Orleans, & Texas Pacific Railroad at Daisy.  A smaller auxiliary depot called Daisy was added in 1883 a mile down the tracks (from Chattanooga), but it did not last long, and soon there was only one depot again, but renamed Daisy.

The post office was renamed Melville from Chickamauga in 1878, for five years until being renamed Daisy in 1883.

The only reminder of the name is Melville Baptist Church in Daisy, but it dates only from the 21st century.

Merry Oaks (see Mile Straight)

Middle Valley spreads northwest of Big Ridge.  It is also the name of a community once centered on the intersection of Crabtree Road and Middle Valley Road.  

As a community it came into being largely through the consolidation of Gold Point, Miller Grove, and Gann’s Schools into Gann’s-Middle Valley School in the late 1930s.  In 2016, Falling Water Elementary and Gann’s-Middle Valley Elementary consolidated as Middle Valley Elementary in a new, larger facility.

Middle Valley Baptist Church was founded here in 1932.

Midvale Park grew up around the Midvale depot on the Dry Valley Line of the Chattanooga Traction Railway at the Midvale Avenue crossing, which is now in the town of Red Bank.

Mile Straight spreads north and south of Montlake Road east of Dayton Pike-Highway 27 at the mouth of Chickamauga Gulch.  The community was once known as Merry Oaks and later as Springfield.  The post office of Merry Oaks operated 1850-1857.

Miller Grove once lay about the crossroads of Hamby Road and Hixon Pike in the late 19th and early 20th century.

Igou Ferry over the Tennessee river connected Miller Grove on the right bank with Blue Springs on the left bank.

Miller Grove School opened in 1910 at the intersection of Hamby Road and Hixson Pike.  It lasted two decades before consolidating with Gold Point School and Gann’s School in the late 1930s to form Gann’s-Middle Valley School.

Miller Grove Church stood at the intersection of Dallas Hollow Road and Daisy-Dallas Road.

Moccasin Gap is the split in Godsey Ridge through which Reads Lake Road runs.

Moccasin Point is the actual name for the land enclosed by the Moccasin Bend of the Tennessee River.  The bend is the river, the point is the land.

Moccasin Point had absolutely nothing whatsoever to do with Cherokee Removal or the Trail of Tears.

During the joint expedition of Spanish soldiers under Tristan de Luna and native warriors from the town of Coosa in 1560, the biggest town of the Napochi, who were the target of the invasion, lay at Hampton Place site here, in the pinky toe of the moccasin, so to speak.

During the Siege of Chattanooga and the Federal Military Occupation in the War of the Rebellion, Fort Whitaker stood at the southern tip of Stringer’s Ridge, originally to support the battery firing at Stevenson’s Division on Lookout Mountain, then in support of the garrison downtown.

Moccasin Point was annexed into the City of Chattanooga in 1962.

Montlake grew out of the resort atop Walden’s Ridge at the southern end of Grasshopper Hill centered on the eponymous lake, which, according to Zella Armstrong, was formed during the New Madrid earthquake of 1812 that created Reelfoot Lake.

Montlake School opened in the fall of 1907.  At the end of the 1972-1928 school year, it merged in Mowbray School.

The post office of Montlake operated 1909-1923.

Montlake Coal Mines operated by the Montlake Coal Company were on the north side of Chickamauga Gulch, serviced by a spur from Montlake Station on Cincinnati, New Orleans, & Texas Pacific Railroad.

Mount Tabor lies along the northernmost stretch of Mt. Tabor Road south of its intersection with Spalding Road, and along the latter road south of that intersection.

Mount Tabor School existed at the opening of the 20th century but merged into Soddy School by the end of the first decade.  It stood east of Lee Pike opposite the end of Mt. Tabor Road.

Mount Tabor Community Church, which stood near the school, lasted well into the 20th century.

Mountain Creek was the name for the community spread up the valley along the eponymous creek to Morrison Springs Road.

Mountain Creek School already existed at the opening of the 20th century, surviving until Mountain Creek Elementary fell victim to the city’s mass school closings of 1989.

Mountain Creek Baptist Church (Missionary Baptist rather than Primitive Baptist) was founded in 1907.  That Mountain Creek Primitive Baptist Church existed early in the 19th century we know from the fact it was mother church to Lookout Valley Primitive Baptist, founded c. 1840.

Mowbray spreads along Mowbray Pike from Mowbray Elementary School west to Grant Road.

The post office of Mowbray operated 1901-1905.

Mowbray School was established late in the late 19th century.  Mowbray Elementary School survived integration and unification of schools only to be closed early in the 21st century.

Mowbray Presbyterian Church, U.S.A. was founded in 1931.  

New Providence lies around the intersection of Providence Road and Aslinger Road.  That New Providence was indeed a community in the 19th and early 20th century is witnessed by obituaries listing it as a birthplace. 

New Providence School was established some time in the late 1910s or early 1920s and closed in the 1950s.

New Providence United Methodist Church meets on Providence Road, according to the Holston Conference, and seems to be somewhat advance in age since a quite old New Providence Cemetery is attached.

New Town was a section of company housing north of Soddy on the valley floor for employees of New Soddy Coal Mining Company working the Big Soddy Mines.

New Salem lies around the intersection of Green Pond Road with Dallas Hollow Road, and is alos known as Green Pond.

John H. Allen Elementary School opened in 1952.

New Salem Baptist Church was founded 1933.

Normal Park is a subdivision in North Chattanooga that began as housing for professors and students at Chattanooga Normal University for teachers.

Chattanooga Normal Park University (training institutions for teachers were called normal schools) operated here from 1896, when it was chartered, to 1907, when it merged with U.S Grant University to become the University of Chattanooga.  The Hamilton County Schools purchased the property right away; for Normal Park Public School, see North Chattanooga.

Normal Park Station depot served the North Chattanooga Street Railway and its successors, Signal Mountain Railway (Northside) and Northside Consolidated Railway.

Normal Park was part of the Town of North Chattanooga incorporated in 1915, and with it was annexed into the City of Chattanooga in 1930.

North Chattanooga extends approximately to Forest Avenue from Riverview on its east.  As a land development the name originally referred to much of what was later known as the eastern parts of Hill City.  The Chattanooga Land, Coal, Iron, and Railway Company did most of the development.  The Town of North Chattanooga incorporated in 1915 with its western boundary extending to the west side of Tremont Street.  In 1900, the population of North Chattanooga was 314.

Among its better known subdivisions are Northside, Frazier & Colville, and Normal Park.

The year of its incorporation, the town forbade Afro-Americans from living in its limits.  Around the same time, the name of Forest Road (Avenue) changed to Forrest Road (Avenue), after former Confederate Lt. Gen. Nathan Bedford Forrest.  The apartheid section of the ordinance became practically null and void by its later annexation of Hill City, a majority black community, in 1925.  Forrest Avenue returned to being Forest Avenue in the 2010s.

During the Federal Military Occupation in the War of the Rebellion, Fort Hill stood on the knob where Valentine Circle is now.

North Chattanooga Station of the Chattanooga Post Office was established on North Market Street in 1912.

North Chattanooga Station was a depot on the North Chattanooga Street Railway and its successors, Signal Mountain Railway (Northside) and Northside Consolidated Railway.

The dawn of the 20th century found Hill City School, East Side at the northeast corner of Beck Street (Avenue) and Graham Street (Money Tree Lane) and Hill City School, West Side at the southeast corner of Church (East Manning) Street and Woodland Avenue.  Of these two, Hill City, West Side was most likely the oldest.

Before the end of the first decade of the 1900s, Hill City, West Side moved to the south side of Manning Street and was renamed Hill City School, South Side, while Hill City School, North Side moved to the former campus of Chattanooga Normal University and become Hill City School, North Side.  By the start of the 1910s, these had become Normal Park School and South Side, North Chattanooga School, respectively.

In the 1920s, the county established Conner Junior High School at Tucker and Colville Streets, which became Central Grammar and Junior High in the 1928-1929 school year, the last in which North Chattanooga was part of the county.  When this school reopened in the fall of 1929, it was as the city’s Central Grammar School.  Central Elementary School closed in the 1950s.

The year before annexation, North Chattanooga School was renamed G. Russell Brown School.  After integration, students from Spears Avenue Elementary School (formerly Hilly City School, Colored, then North Chattanooga School, Colored) transferred to G. Russell Brown Elementary School, which fell victim to the city’s mass school closings in 1989.

Normal Park Elementary School became Normal Park Museum Magnet School (K-8).

For Chattanooga Normal University, see Normal Park.

Forrest Avenue United Methodist Church, closed in 2010, began life as Hill City Methodist Episcopal Church, South in 1880, later becoming North Chattanooga MES.  In 1923, it became Forrest Avenue MES.

Northside Baptist Church was founded in 1886 and meets today as Northside Community Church.

Northside Presbyterian Church was also founded in 1886 and still meets under that name on Mississippi Avenue.

St. Mark’s United Methodist Church was founded in 1887 as Hill City Mission, becoming Forrest Avenue Methodist Episcopal Church of Hill City in 1888 after moving into its first building.  In 1912, its name changed to St. Mark’s Methodist Episcopal upon relocating to a new building on Mississippi Avenue in which St. Mark’s UMC still meets.

The Town of North Chattanooga disincorporated to be annexed into the City of Chattanooga in 1929.

North Chickamauga (see Hixson)

North Chickamauga Creek is formed by the confluence of Brimer Creek and Standifer Creek in the Double Bridges area on the plateau of Walden’s Ridge inside Marion County.  It descends the ridge through Chickamauga Gulf into the Mile Straight community on the valley floor.

Northside was a development south of Colville Street to Grace (now Barton) Avenue between Beck Avenue and Druid Lane, which used to be Cowart Street and extend south to Main Avenue (now Tremont Street), that was later absorbed by North Chattanooga.  Northside was annexed into the City of Chattanooga along with the rest of North Chattanooga in 1929.

Oakdale was a small community along Oakdale Road in the northern section of this part of the county.

Oakdale School held classes here from the late 19th century through the first decade of the 20th century.

Pankeytown was a mostly or all black community that lay along Midway Church Road, which once extended south from Lee Pike all the way to Clift Mill Road.  Midway Church stood at the north end of the eponymous road, and Pankey School served its children throug the first three decades of the 20th century.

Pennsylvania was a community on Retro-Hughes Road on Walden’s Ridge on and possibly straddling the line between Hamilton and Sequatchie Counties.

Pineville centered on the Pineville Road crossing of the Chattanooga Traction Company railway and north along Pineville Road.

Pineville Station depot served the CTC’s Signal Mountain Division.

Pine Hill School, established in the late 1800s, became Pineville School in the early 1920s.  Pineville Elementary School was closed by the city upon annexation.

Pineville was annexed into the City of Chattanooga in 1966.

Pleasant Hill (see Red Bank)

Poe’s Tavern/Crossroads (see Daisy)

Possum Creek originates at the confluence of Big Possum Creek and Little Possum Creek in Bakewell Gulf.  The headwaters for both tributary streams are on the west side of the plateau of Walden’s Ridge

Providence (aka New Providence)

Pyatt was a postal village on the right bank of the Tennessee River north of Daughtery Ferry whose post office operated 1900-1905.

Rathburn (see Soddy)

Red Bank was originally known as Pleasant Hill until 1875 when it was given a post office under a new name because there was already a Pleasant Hill, Tennessee. 

The original community centered on the intersection of Dayton Pike and Ashland Road (Terrace).  In 1955, Red Bank united with the community of White Oak to the south (the dividing line between the two was Newberry Street) as the town of Red Bank-White Oak, which changed to just Red Bank beginning in 1967. 

The post office of Red Bank operated 1875-1902, when service moved to Valdeau.  Mail service is now provided by Red Bank Station, Chattanooga Post Office.

Red Bank Station served the Dry Valley Division of the Chattanooga Traction Company railway. 

Red Bank School was established in the late 19th century.  Red Bank Junior High School (7-9) first opened at a building attached to Red Bank Elementary in 1931, but that burned down in 1937.  Later that same year, the junior high opened in a new building, adding a grade every year until it became a third class (7-12) high school.  A separate Red Bank Junior High was again established in 1960 and is now Red Bank Middle School.

Red Bank United Methodist Church was founded 1849 as Hicks Chapel Methodist, which after the War of the Rebellion became Pleasant Hill Methodist Episcopal Church, South, which reorganized in 1896 as Red Bank Methodist Church.

Red Bank Baptist Church dates back to 1886.

Retro (see Bakewell)

Retro Coal Mine near Bakewell was worked by Hamilton Coal Company.  A spur Cincinnati, New Orleans, & Texas Pacific Railroad from Retro Station serviced the operation.

Rivermont lies from Riverview to Lupton City between Hixson Pike and the Tennessee River.

Rivermont Elementary School opened in the fall of 1960.

Rivermont Presbyterian Church formed in 1957.

Rivermont was annexed into the City of Chattanooga in 1968.

Riverview is separated from North Chattanooga by Hixson Pike. 

Once centered around the 30-room Lyndhurst mansion of John T. Lupton, Riverview still takes in the Chattanooga Golf and Country Club.  It was a stop on the North Chattanooga Street Railway and its successors.  The Town of Riverview was incorporated in 1913.

Depots at Chattanooga Golf and Country Club Station and Riverview Station served the North Chattanooga Street Railway and its successors, Signal Mountain Railway (Northside) and Northside Consolidated Railway.

Riverview was annexed into the City of Chattanooga in 1929.

Sale Creek centers on Railroad Street between Legget Road in the north and Reavley Road in the south, but spreads for some distance in all directions.  There has been a community here since the Hiwassee Purchase, before that if you count the Cherokee settlement.  Like Soddy, Sale Creek was an early center for coal mining.

It is also the name of the creek which runs through it, so called for having been the site of the crossing of it by what was then Dry Valley Road (later Dayton Pike) at which the men on Evan Shelby’s expedition from the Overmountain settlements auctioned off the goods taken in the destruction of the Chickamauga Towns of the militant Cherokee in 1779.  The creek’s headwaters sprout forth at the head of Cranmore Cove west of Dayton (formerly Smith’s Crossroads), seat of Rhea County.

During the early Civil War, William Clift’s 7th Tennessee Federal Militia trained and lived here at Sale Creek Camp Ground, eventually erecting earthworks and other fortifications I’ve dubbed Fort Clift. 

The post office of Sale Creek has operated continuously since 1841. 

Rock Creek Station depot was established here by the Cincinnati Southern Railway because the town of Sale Creek is actually on Rock Creek.  The town originally was on its namesake but moved after the war.  Pressure from residents soon got the name of the depot changed to match the community.

Sale Creek School was likely one of the earliest public schools in the county after the school system was organized in 1974.  It was one of six schools allowed to include a high program within it.  Sale Creek High School was listed separately in the county schools directory for the 1928-1929 school year and succeeding years but was likely still in one building, especially since after mid-century Sale Creek School is listed as one 1-12 entity, the county’s last such school. 

In the 1990s, the elementary grades K-5 were transferred to a separate building, Sale Creek Elementary School, and the middle school grades 6-8 were sent to Loftis Middle School at Lakesite.  In the 21st century, Sale Creek Elementary closed, with the new and enlarged North Hamilton Elementary School opening in its place.  Meanwhile, the high school became Sale Creek Middle-High School.

Sale Creek Cumberland Presbyterian Church was founded in the 1850s but dissolved either at the War of the Rebellion or not long after.  Sale Creek Presbyterian Church U.S.A. was organized in 1885.  Sale Creek United Methodist Church, founded 1893, still meets on Dayton Pike.

Sale Creek Coal Mine Nos. 1 & 2 were operated first by Sale Creek Coal and Coke Company, then by Waldens Ridge Coal Company, then by Durham Coal and Iron Company.  Sale Creek Mine No. 1 was first dug in 1843.  After the war, like Soddy, its colliers were Welsh.

Sawyer’s Springs was a community centered on a seventy-room hotel at the eponymous spring on Walden’s Ridge, at or near the intersection of Sawyer Road and Corral Road overlooking Falling Water. 

The post office of Sawyers operated here 1890-1915.

Sawyers School began in the late 1800s and closed some time in the mid-1970s to mid-1980s.

Shackleford was a community around the intersection of Sequatchie Valley (Anderson) Pike and Fairmount Road on Walden
’s Ridge.

Shady Grove is a community along Hixson Pike through Shady Grove Hollow north of its intersection with Thatcher Road.

Shady Grove School opened its doors in either the late 1800s or early 1900s, and merged into Soddy School in 1937.  It stood on the east side of Hixson Pike just south of Soddy Creek; the site is now under water.

A Shady Grove Church was formed here in 1984, but I can find no other information on it.

Signal Mountain is a town at the southeast corner of Walden’s Ridge overlooking Cash Canyon to the south and Mountain Creek Valley to the east.  Incorporated in 1919, the town is largely the creation of Chattanooga entrepreneur Charles E. James, builder of Chattanooga Traction Company railway.

The post office of Signal Mountain has operated since 1915.

Signal Mountain was the primary reason for the development of the Chattanooga Traction Company railway.  In addition to numerous stations on its Signal Mountain Division, the terminus of that line was at Signal Mountain Hotel, now Alexian Brothers facility.

For such a small community, Signal Mountain has had an impressive number of schools, though doubtless the neighboring community of Walden sends students to them also.  

Sawyers School and Fairmount School are covered under the names of their respective communities.

Walden School operated 1907-1910.

Signal Mountain School opened in the fall of 1928 while Nathan Bachman School opened in 1937; the two merged in the 21st century into Nolan Elementary.

Wilkes T. Thrasher Elementary School opened in the early 1960s.

Signal Mountain Junior High School opened between the spring of 1966 and the fall of 1975.  It became Signal Mountain Middle in the 21st century, later expanding into Signal Mountain Middle-High School.

In the mid-1950s, Fairmount Methodist Church moved here and changed its name to Signal Mountain Methodist, becoming Signal Mountain United Methodist in 1968 when that church was organized.  

Other churches include: Signal Mountain Presbyterian Church founded in 1929;  Signal Mountain Church of God, founded 1932; and Mountainview Baptist Church, founded 1935.

Signal Point is the terminus of Signal Point Road on Walden’s Ridge.  It gets its name from having been the signal post established by John T. Wilder during the Civil War.

Slabtown lies at the foot of Walden’s Ridge around Slabtown Road north of Rock Creek west of Sale Creek.  There was a Slabtown Church, but whether it was non-demoninational or otherwise is unknown.

Smartt Springs (see Valdeau)

Springfield (see Mile Straight)

Soddy, like Sale Creek, goes back to the earliest days of Hamilton County, and before that to the Cherokee who lived here before the Hiwassee Purchase of 1819.  Its name is a corruption of the Cherokee “Itsati”, which has also been mangled as Sauta and Echota (Chota).  During the Cherokee-American Wars (1775-1792), Little Owl, brother of Dragging Canoe (leader of the militant Cherokee faction often called the Chickamaugas) had a town called Itsati on lower Laurel Creek, which is now North Chickamauga Creek.

Even before the Civil War, it was a coal-mining center, which was a major draw for a sizable immigrant Welsh population.  Soddy joined with its neighbor to the south, Daisy, to incorporate as Soddy-Daisy in 1969.

The post office of Soddy first operated 1829-1845 and was revived 1850 to operate until 1972, when it merged with that of Daisy as Soddy-Daisy.  It is the oldest continually operating post office in the country.

Soddy Landing on the Tennessee River, later connected to the community by a spur of CNO&TP, served as the community riverport.

Rathburn Station served the Cincinnati Southern Railway and Cincinnati, New Orleans, & Texas Pacific Railway until passenger service ended.  When the railway established a station here, they first called it Soddy Coal Mines, but after it became confused one too many times with Roddy in northern Rhea County on the same railway, the depot became Rathburn.

Soddy School dates back to the late 1800s.  In 1902, Soddy School became one of six in the county with a high school program, and in 1907, one of three communities in the county to have a separate high school.  Soddy Elementary School still exists as a separate entity, but both Soddy-Daisy Middle School and Soddy-Daisy High School originated with the first Soddy High School.

The town of Soddy-Daisy added John H. Allen Elementary School in 1960.

The oldest church here is First Presbyterian Church of Soddy-Daisy, founded as Mount Bethel Presbyterian Church in 1828.  Soddy United Methodist Church was founded 1860 as The Friendship Church of Soddy.

The oldest black church whose founding date is known is Soddy African Methodist Episcopal Zion Church, founded 1880.  However, Soddy Colored Cumberland Presbyterian Church may be older, but not before 1874.

Soddy Coal Mines Nos. 1-10 were operated in Little Soddy Gulf by the Soddy Coal Company, then Soddy Coal, Iron, and Railway Company, then by New Soddy Coal Company, all of which were local, then by Durham Coal and Iron Company out of North Carolina.  The first mine at Soddy began operation in 1866 with immigrant Welsh colliers.

Soddy Creek, also known as Big Soddy Creek, has its headwaters near the Sequatchie-Bledsoe countyline, a little southwest of Alexander Gap on the plateau of Walden’s Ridge.

Soddy Landing was the terminus on the Tennessee River of a spur off the Cincinnati Southern Railway from Rathburn depot (Soddy).  It had been a riverport for decades already.

Stanley was a post office at the mouth of Suck Creek that operated briefly in Hamilton County in 1828 before crossing into Marion County (the county line splits Suck Creek), where it continued until 1918.

Stoney Point was a small community about the intersections of Lovell and Green Pond Roads.

A Stoney Point School operated here at some time.

Stoney Point Baptist Church was founded in 1899 and originally stood on Green Pond Road, relocating to its present site after the original building burned down in 1949.

Stringer’s Ridge runs from the “big toe” of Moccasin Point to North Chickamauga Creek.

Stringer Springs (see Valdeau)

Stuart Heights lies from Altamont Road to Lupton Drive between Hixson Pike and Red Bank.

Stuart Heights Baptist Church formed in 1950 as North Chattanooga Baptist Tabernacle.

Stuart Heights was annexed into the City of Chattanooga in 1968.

Suck Creek is a community spreading west and east from the mouth of Suck Creek along the right/north bank of the Tennessee River down Suck Creek Road and River Canyon Road.  It is also the name of a creek which starts at the confluence of North Suck Creek and South Suck Creek in the Hamilton-Marion countyline.  Its name derives from a major river navigation hazard at the confluence of Suck Creek and Tennessee River that disappeared with the building of Hales Bar Dam.

Summertown once lay along the eastern brow of Walden’s Ridge north of Ivory-Chestnut Avenue.  It grew up from the late 19th century summer resorts of Mabbitt Springs and Three Oaks.  It is now well within the town limits of Walden.

Tenbridge was a signal station on the Cincinnati Southern Railway two-and-a-half miles south of Hixson, just north of the wye junction with the spur of Chattanooga Traction Railway to the C&D Junction with the latter railways Dry Valley Line.  It was originally named Red Bank, but that was changed because of the community of Red Bank nearby.

Three Oaks (see Summertown)

Timesville was a town planned for Walden’s Ridge by Adolph Ochs, owner and publisher of the Chattanooga Times, who raffled off chances to buy lots.  The development never goot off the ground, however.  Timesville Road off Taft Highway, and its Timesville Avenue extension, are all that remains, and the area has been absorbed into Fairmount.

Trewhitt was a post office a few miles slightly northeast of Hixson near the Tennessee River which operated 1883-1901.

Union Fork lies in the area along Old Dayton Pike from Union Fork Road to Lee Pike, and along Union Fork Road.

Union Fork School existed from the late 1800s to some time in the 1920s, when it closed and its students transferred to Soddy.

The oldest church here was Union Fork Baptist Church, founded 1838.

Valdeau grew up around the eponymous depot on the Dry Valley Line of the Chattanooga Traction Railway at the Dayton Pike (now Boulevard) crossing.  In the ante-bellum period, the area was known as Stringer’s Springs, after William Stringer, who built his home here.  In the post-bellum period it became known as Smartt Springs, which gradually gave way to the name of its post office.

The post office of Valdeau operated 1897-1915.

Valdeau was annexed into the City of Chattanooga in 1966.

Vallambrosa once lay north of Spring Street between Stringers Ridge on the east to include Elmwood Avenue on the west. 

Vallambrosa Station depot was the northern terminus of Chattanooga and Northside Railway on top of Stringer’s Ridge, at a gazebo that was quite popular during the summer months.  The community of Woodland Heights later grew up here.

Woodland Heights Baptist Church formed here in 1919.  Woodland Heights formed here in 1935.

Vallambrosa was annexed into the City of Chattanooga in 1945.

Walden is an incorporated town immediately north of the town of Signal Mountain and east of the community of Fairmount atop Walden’s Ridge.  Its primary reason for incorporation was to prevent annexation by its larger neighbor to the south.

White Oak was a community which grew up around it around the intersection of Memorial Drive (formerly White Oak Road) and Dayton Pike.  White Oak joined with Red Bank (the dividing line between the two was Newberry Street) as the town of Red Bank-White Oak in 1955, which became just Red Bank at the beginning of 1967.

White Oak Station served the Dry Valley Division of the Chattanooga Traction Company railway.

White Oak School opened in the early 1920s; as White Oak Elementary closed in 2006.

White Oak Gap separates Stringer’s Ridge on the south and Cave Springs Ridge to the north, allowing North Chickamauga Creek to run through it.

Williams’ Landing occupied roughly the site of Baylor School, named for the “father of Chattanooga”, Samuel Williams.  The post office of Williams’ Landing operated 1878-1887.